Every second Saturday of the month, 4 pm - Divine Liturgy in English of Sunday - Ukrainian Catholic Cathedral of the Holy Family, Duke Street, London W1K 5BQ. Followed by refreshments.
Next Liturgy: Saturday 11th November, 4pm

But see below for the Pontifical Divine Liturgy in Westminster Cathedral on 28th October, to mark the 60th Anniversary of the Ukrainian Exarchate & Eparchy in the UK, served by His Beatitude Sviatoslav, Father & Head of the Ukrainian Catholic Church.

To purchase The Divine Liturgy: an Anthology for Worship (in English), order from the Sheptytsky Institute here, or the St Basil's Bookstore here.
To purchase the Divine Praises, the Divine Office of the Byzantine-Slav rite (in English), order from the Eparchy of Parma here.
The new catechism in English, Christ our Pascha, is available from the Eparchy of the Holy Family and the Society. Please email johnchrysostom@btinternet.com for details.

"It's Now or Never: The Return of the Eastern Christians to Iraq and Syria" - John Pontifex of Aid to the Church in Need gives the annual Christopher Morris Lecture in the Society's 90th year. Monday 27th November at the Ukrainian Catholic Cathedral of the Holy Family. 6-15 pm Divine Liturgy, 7-15 pm Lecture, 8-15 pm Reception. £10 donation requested. RSVP to johnchrysostom@btinternet.com







Tuesday, 30 June 2009

Catholics and Orthodox called to a shared hope

The Vatican Information Service reports, 27 June 2009:


This morning the Holy Father welcomed a delegation sent to Rome for the feast of Sts. Peter and Paul by His Holiness Bartholomew I, ecumenical patriarch of Constantinople. An ecumenical delegation traditionally visits Rome for the 29 June feast, while a delegation from Rome attends celebrations in Istanbul for the 30 November Feast of St. Andrew, patron of the Ecumenical Patriarchate.


This year the delegation was made up of Metropolitan Emmanuel of France, director of the office of the Orthodox Church to the European Union; Bishop Athenagoras of Sinope, assistant to the Metropolitan of Belgium, and Deacon Ioakim Billis of Fanar.


Greeting them the Pope gave thanks to God "for all the fruits and benefits brought by the celebration of the bi-millennium of the birth of St. Paul". Together, he said, we will celebrate "the feast of Sts. Peter and Paul, the 'protothroni' of the Apostles as they are known in Orthodox tradition, in other words those who hold first place among the Apostles and are called 'masters of ecumenism'".


"With your presence here", the Holy Father went on, "which is a sign of ecclesiastical fraternity, you remind us of our shared commitment to achieve full communion. You already know, but I wish to reaffirm, that the Catholic Church seeks to contribute in every possible way to the re-establishment of full unity, thus responding to the will of Christ for His disciples and recalling Paul's own teaching which tells us that we are called to be 'a single hope'".


In this context the Holy Father spoke of his "confidence in the progress of the activities" of the Joint International Commission for Theological Dialogue between Catholic and Orthodox. The commission is due to meet in October "to examine a crucial aspect of relations between East and West: the role of the Bishop of Rome in the communion of the Church during the first millennium".


"Such study", he continued, "is an indispensable step towards gaining a deeper understanding of this question in the current context of the search for full communion". Benedict XVI also pointed out that the commission will be received by the Orthodox Church of Cyprus which he thanked for its "fraternal welcome ... which will facilitate our task and our mutual understanding".


"I wish participants in Catholic-Orthodox dialogue to be aware that my prayers accompany them always and that such dialogue enjoys the support of the Catholic Church", concluded the Holy Father. "It is my heartfelt wish that the fraternal misunderstandings and tensions that arose among Orthodox delegates during recent plenary sessions of the commission be overcome in fraternal love, so this dialogue may more broadly represent Orthodoxy".

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