Every second Saturday of the month, 4 pm - Divine Liturgy in English of Sunday - Ukrainian Catholic Cathedral of the Holy Family, Duke Street, London W1K 5BQ. Followed by refreshments.
Next Liturgy: Saturday 8th April, 4pm - keeping Palm Sunday
To purchase The Divine Liturgy: an Anthology for Worship (in English), order from the Sheptytsky Institute here, or the St Basil's Bookstore here.
To purchase the Divine Praises, the Divine Office of the Byzantine-Slav rite (in English), order from the Eparchy of Parma here.
The new catechism in English, Christ our Pascha, is available from the Eparchy of the Holy Family and the Society. Please email email@example.com for details.
Saturday, 24 November 2012
Archbishop Giorgio Lingua, the apostolic nuncio in Iraq, celebrated Mass at an ancient monastery near the city of Najaf, and met with the influential Shi’ite leader, Ayatollah Ali al-Sistani
At his meeting with Sistani, the Vatican envoy said that Pope Benedict “is very concerned with the situation of Christians in Iraq, and has urged them to stay in the country and live their lives naturally."
During his trip to Najaf, the archbishop celebrated Mass at a monastery in al-Hira, which was a stronghold of Christianity before the rise of Islam. The Mass was believed to be the first Eucharistic liturgy in that monastery in 1,500 years. The region is dotted with ancient monasteries, most of them now abandoned.
His Beatitude Mar Baselios Cleemis Thottunkal, Major Archbishop of Trivandrum of the Syro-Malankara Church, will be made a cardinal on November 24 along with five other prelates. His appointment is "an honor and a recognition of" India and the Syro-Malankara Church.
We Christians are in India for 2 thousand years, and are very happy to say that our apostolic Church founded by St. Thomas the Apostle, is a large Christian community made up of Catholics and non-Catholics, and it has grown. For this reason, I am very grateful to our Hindu brothers and sisters. They have supported us, protected us, more than the police and the army, because we Christians are only 2.5% of the population, and the majority of the population, 89% belongs to the Hindu community. If they had not been on our side, we would not have survived here in India. They were with us and are with us. Religious radicalism is a phenomenon that belongs to every religion and every person. We can not simply say "this community is a victim of radicalism, this other community is free from it." No. Religious radicalism is a sign of selfishness. When you alone are selfish, we can talk about selfishness. When a group of people are selfish, we are talking about "communalism" [a term used in India to refer to violence by ultranationalist Hindu against other ethnic and religious communities, ed.] So, sometimes, when certain incidents occur in some parts of the world, people believe it is persecution based on religion. I believe we should always be very careful, because sometimes a small, local matter, which is based on other problems, can degenerate hidden behind religious reasons. This fundamentalism, this religious radicalism is much more selfish in all walks of life.
When a Letter of Congratulations Contains a Warning. . . | The American Catholic
Tuesday, 20 November 2012
To His Holiness Tawadros II
Sunday, 18 November 2012
Dear Brother and Lord Bishop,
I would like to extend to you wholehearted congratulations on your election as Head of one of the oldest episcopal chairs founded by St. Augustine of Canterbury in the 7th century.
You have been entrusted with the spiritual guidance of the entire Anglican Communion, a unique union of like-minded people, which, however diverse the forms of its existence in the world may be, needs one ‘steward of God’ (Tit. 1:7) the guardian of the faith and witness to the Truth (cf. Jn. 18:37).
The Russian Orthodox Church and the Churches of the Anglican Communion are bonded by age-old friendly relations initiated in the 16th century. For centuries, our Churches would preserve good and truly brotherly relations encouraged both by frequent mutual visits and established theological dialogue and certainly by a spirit of respect and love which used to accompany the meetings of our hierarchs, clergy and ordinary believers.
Regrettably, the late 20th century and the beginning of the third millennium have brought tangible difficulties in relations between the Russian Orthodox Church and the Churches of the Anglican Communion. The introduction female priesthood and now episcopate, the blessing of same-sex ‘unions’ and ‘marriages’, the ordination of homosexuals as pastors and bishops – all these innovations are seen by the Orthodox as deviations from the tradition of the Early Church, which increasingly estrange Anglicanism from the Orthodox Church and contribute to a further division of Christendom as a whole.
We hope that the voice of the Orthodox Church will be heard by the Church of England and Churches of the Anglican Communion, and good fraternal relationships between us will revive.
I wish you God’s help in your important work.
‘May the God of love and peace be with you’ (2 Cor. 13:11).
Saturday, 17 November 2012
Wednesday, 14 November 2012
The Life and Thought of Louis Massignon (1883-1962): Comparative political and theological perspectives - Conference on Tuesday 27 November 2012
- Louis Massignon's influence on the teaching of Vatican II on Muslims and Islam: Christian Krokus, University of Scranton
- Louis Massignon: The Prophet of Dialogue of Civilizations: Fabio Petito, University of Sussex
- Responding to Islam as Priests, Mystics and Trailblazers: Louis Massignon, Kenneth Cragg, and Rowan Williams: Richard Sudworth, Heythrop College, University of London
- Louis Massignon, Olivier Clément, Thomas Merton: Authenticity, Ecumenism and Interreligious Dialogue – a common bond, a common destiny: Stefanie Hugh Donovan, Heythrop
- Louis Massignon and Jerusalem: Political-Theology and the encounter Judaism, Christianity and Islam: Anthony O'Mahony, Heythrop College, University of London
Here is the message from Patriarch Gregorios:
Thursday, 8 November 2012
Tonight we welcome into our Cathedral the replica of the famous and much venerated icon of Our Lady of Czestochowa. It was commissioned in January of this year to be a witness to the Gospel of Life and to the Civilisation of love – pro Life and pro Family.
It was solemnly blessed in the shrine at Jasna Gora in Poland and has been part of a pilgrimage since June, taking it from Vladivostok in Russia to Fatima by Christmas. It will make its way through many nations – from Ocean to Ocean – and will be a sign of healing, reconciliation and hope.
How appropriate that this Cathedral, the Mother Church of Catholics here in England and Wales, should be the first resting place for the Icon before she continues on her travels. From here the Icon will be brought to the Pan Orthodox Assembly of Bishops and priests in Great Britain and Ireland who will receive it at the Church of the Royal Martyrs in Chiswick. This has enormous significance as Christians of the two ancient Churches of East and West join together in prayer, entrusting to her maternal intercession a reclaiming of the dignity of human life and of respect and support for the Family and of a restoration of family values.
The distinctive features of Our Lady of Czestochowa make her instantly recognisable throughout the world. Her face is deeply darkened – so much so that she is known as the Black Madonna of Czestochowa. The blackness comes from a fire the soot of which penetrated the paint of the icon. Also on the face of Our Lady are two scars. They were inflicted during a raid on Jasna Gora, the monastery where the Icon is enshrined. The raid was carried out by a sect known as the Hussites, who plundered the shrine and stole the sacred image of Our Lady. They placed it on a wagon but the story tells us that the horses refused to move. The icon was thrown to the ground. The one of the plunderers drew his sword and, out of frustration and anger, inflicted two deep strikes on it. To this day, the Icon bears the scars of that attack. And there is a third scar – inflicted by the arrow of a Tartar invader which struck Our Lady’s image in the throat.
The icon of Our Lady of Czestochowa, then, has been the object of desecration, abuse and contempt. Scarred by assaults the message of this sacred image is a reminder in spite of anything man can do, the true beauty of God’s love will shine brightly.
How marred is our own world by such assaults on the dignity of human life – from the easy discarding of innocent lives in the tragedy of abortion, to the easy discarding of life as it nears its completion in the so called “right to die” and “mercy killing”. In a world which increasingly believes that it is in control of its own future and destiny, this cheapening of the value of human life leads to so many other indiscriminate killings of human beings through warfare, through crime and violence, through greed and self absorption.
So in the Litany of Our Lady of Czestochowa we shall invoke her prayers as the Mother of those who resist evil, the Mother of Orphans and the Mother of the mothers who weep. We bring to her our prayers tonight for all mothers who have suffered from the effects of abortion, those infants who have never seen the light of this world because they were killed through abortion, for all mothers who lose children because human life is not given its due respect and dignity.
How marred too, is our world by the assaults on the dignity and the sacred nature of marriage and family life. From the beginning God shows us that the family is a sacred unity given by him to provide stability for the human race. Jesus, God’s own Son, is born of a human mother. He is guided by her and by his foster father, Joseph. He is surrounded by the love and commitment of them both in the security of that loving family.
Today’s ideas of living with one another and entering into the commitment of marriage, the acceptance of unfaithfulness and sexual immorality, the provision in law of pre-nuptial agreements which is symptomatic of a general disregard for marriage, the proposed marriage of same sex couples – none of these can replace the ideal of the family – mother, father children – which God intends should provide stability for society as a whole. And where the family unit breaks down there are very real threats to the social order.
Let us pray fervently, today, before the image of Our Lady of Czestochowa that those who are in power will seek to uphold the dignity of human life until the tragedy of abortion and assisted killing is no more; and to support and strengthen the family and the values of family life.
May the Gospel of God ‘s love, always shining through human sin and the atrocities that we are capable of, shine also through this image of his wounded Mother as this Icon continues her Pilgrimage from Ocean to Ocean. May she inspire all who come to venerate her, to work and to pray for the Gospel of Life and the Civilisation of Love.
Our Lady of Czestochowa – Pray for us
+Bishop Alan Hopes
Westminster Cathedral, 5 November 2012