Every second Saturday of the month, 4 pm - Divine Liturgy in English of Sunday - Ukrainian Catholic Cathedral of the Holy Family, Duke Street, London W1K 5BQ. Followed by refreshments.
Next Liturgy: Saturday 9th September, 4pm

To purchase The Divine Liturgy: an Anthology for Worship (in English), order from the Sheptytsky Institute here, or the St Basil's Bookstore here.

To purchase the Divine Praises, the Divine Office of the Byzantine-Slav rite (in English), order from the Eparchy of Parma here.

The new catechism in English, Christ our Pascha, is available from the Eparchy of the Holy Family and the Society. Please email johnchrysostom@btinternet.com for details.




Friday, 28 February 2014

Danger of civil war has not passed, says Ukrainian Catholic leader | CatholicHerald.co.uk

We have asked the editor of the Catholic Herald that the courtesy of addressing Patriarch Sviatoslav as Patriarch Sviatoslav instead of by the invented Latin Roman Catholic construct, unknown in the Eastern Church, of "major archbishop", and which is greatly offends the Ukrainian Catholic Church, be respected, especially when they use it to describe hierarchs out of communion with the Roman See which technically does not canonically recognise their patriarchy at all (eg Moscow, Serbia and Kyiv), even though it does so ecumenically. Evidently, to no avail - and the lack of respect extends to spelling Patriarch Sviatoslav's see in the Russian way, which is not how it is gazetted in Catholic records, or how Ukrainian law spells is - it's Kyiv-Halych. This Catholic failure properly to respect the Kyivan primatial see and the largest of all the Eastern Catholic Churches, something which stems from fear of offending the Russian Orthodox Church (which gained its independence from Constantinople only after the union of the Kyivan Byzantines's Church with Rome, and which only less than 100 years ago finally established its own patriarchate) undermines the Ukrainian Catholic Church in dealings with the Orthodox, who think that if Rome does not recognise them, neither need they. In the past this attitude to the Ukrainian Catholic Church lay behind its forced suppression and the expropriation of all its property and dioceses and their allocation to the Russian Orthodox Church, at the same time as the forced conversion and persecution by state-sponsored famine of the priests and lay people and the incarceration and martyrdom of her bishops. The prospect of her suppression was revived a matter of months ago when the deposed regime threatened her once more with state de-registration and legal dissolution. The Ukrainian Catholic Church and people deserve better solidarity and respect from their fellow Catholics than they have been receiving to date.

Nonetheless, we gratefully acknowledge the Herald for this otherwise helpful piece, especially since earlier coverage of the crisis in Ukraine and the threat to the freedom of the Ukrainian Catholic Church in the British press, secular and Catholic, has been patchy.


By on Tuesday, 25 February 2014

The three months of protests in Ukraine that ended with government snipers killing dozens of people has strengthened the commitment to democracy of many Ukrainians, but also left the country vulnerable to further violence and division, said the head of the Ukrainian Catholic Church.

“The danger that our neighbour (Russia) will provoke a civil war has not passed,” Archbishop Sviatoslav Shevchuk of Kiev-Halych [Patriarch Sviatoslav, Archbishop of Kyiv-Halych,] told reporters in Rome today, adding that the protests have solidified the Ukrainian people’s commitment to independence, freedom and democracy.

Bishop Hlib Lonchyna, head of the Ukrainian Catholic Eparchy in England, told Catholic News Service, “Our Church stayed with the people as the struggle widened from a political one over integration with Europe into a larger one for basic human rights and dignity.

“We hope the Russians won’t try to meddle, since this would create a situation even worse than before. Having once seemed immutable, conditions have suddenly changed — and although dangers still lurk ahead, solutions must be worked out by Ukrainians.”

Snipers opened fire on protesters in Kiev’s [Kyiv's] Independence Square on February 19, killing at least 70 people. President Viktor Yanukovich, who sparked the protests by deciding not to sign an agreement with the European Union but forge closer ties with Russia, left Ukraine’s capital on February 21, and the country’s parliament voted to remove him from office the same day.

“Yanukovich saw his support melting away like the snow when the sun comes out,” Archbishop [Patriarch] Shevchuk told reporters at the Vatican. “The security forces disappeared and so did the president.”

The archbishop [patriarch] described himself “as an eyewitness” to the protests and insisted it was untrue that the protesters were “extreme nationalists.” At first, he said, they were students who dreamed of living in a “free, democratic and European” Ukraine.

When the government tried to use force to end the protest in December, he said, people from all walks of life started joining the students to say, “No to corruption, no to dictatorship, no to the denial of human dignity,” and yes to citizens’ right to decide the future of their country.

Throughout the protest, the archbishop [patriarch] said, the All-Ukrainian Council of Churches and Religious Organisations supported the protesters’ objectives, pleaded for them to remain peaceful and tried to mediate between them and the government. The council, he said, includes Catholic, Orthodox, Protestant, Jewish and Muslim representatives.

Ukraine is diverse, he said. Regions in the east tend to have more people who are Russian speakers or ethnic Russians and belong to the Ukrainian Orthodox Church affiliated with the Moscow Patriarchate of the Russian Orthodox Church. Ukrainian speakers are concentrated in the west, as are the members of the Ukrainian Catholic Church and the independent Ukrainian Orthodox Church.

The diversity, he said, is natural for any large country. Each region has its own history, “but all of the people saw themselves as Ukrainians.”

Those seeking power, however, see the diversity as something to exploit for their own purposes, he said, which is why the council of churches issued an appeal for unity and has clearly defined as “morally unacceptable” and “a crime” the attempt to use religious or cultural differences for political gain.

Archbishop Shevchuk [Patriarch Sviatoslav] said there is “no desire within Ukraine” to split the country, “but maybe someone from outside, seeing that he can’t eat the whole pie, would want at least part of it.”

The evening before he met the press, Archbishop Shevchuk [Patriarch Sviatoslav] and Ukrainians working in Rome joined the Sant’Egidio Community for a prayer service for peace. In a packed Basilica of Santa Maria in Trastevere, tears flowed as the archbishop [patriarch] led the singing of the Lord’s Prayer in Ukrainian.

The lay Sant’Egidio Community, known for its promotion of inter-religious dialogue and peace mediation, also runs Rome’s Basilica of St Bartholomew, which serves as a shrine to the martyrs of Nazism and 20th-century communist dictatorships. The basilica’s side altars are filled with the personal belongings of people killed for their faith, including Ukrainian Catholics martyred after their church was outlawed in 1946.

Archbishop Shevchuk [Patriarch Sviatoslav] said the last time he was with Sant’Egidio members was “to give you our treasures — relics of our martyrs. Never would I have guessed that there would be new martyrs.”

All the churches of Ukraine supported the protesters, even setting up chapel tents and leading morning prayer services, he said. Church buildings near Independence Square were turned into first aid stations and, once the shooting began, into operating rooms.

“Before leaving Kiev [Kyiv], I went to visit the clandestine hospitals,” he said. “In the Lutheran church, where at least 10 injured were receiving care, I thanked the pastor. He said, ‘No, don’t thank us. It is Christ we are caring for.’”

“Right now we have thousands of injured” and neighbouring countries have offered to take those with the most serious physical injuries. “But there are also wounded hearts and souls,” he said, and their healing will require prayers and the services of the churches.

Read the article, with pictures, online here:
Danger of civil war has not passed, says Ukrainian archbishop [Catholic leader] | CatholicHerald.co.uk
Post a Comment