Every second Saturday of the month, 4 pm - Divine Liturgy in English of Sunday - Ukrainian Catholic Cathedral of the Holy Family, Duke Street, London W1K 5BQ. Followed by refreshments.
Next Liturgy: Saturday 11th November, 4pm

But see below for the Pontifical Divine Liturgy in Westminster Cathedral on 28th October, to mark the 60th Anniversary of the Ukrainian Exarchate & Eparchy in the UK, served by His Beatitude Sviatoslav, Father & Head of the Ukrainian Catholic Church.

To purchase The Divine Liturgy: an Anthology for Worship (in English), order from the Sheptytsky Institute here, or the St Basil's Bookstore here.
To purchase the Divine Praises, the Divine Office of the Byzantine-Slav rite (in English), order from the Eparchy of Parma here.
The new catechism in English, Christ our Pascha, is available from the Eparchy of the Holy Family and the Society. Please email johnchrysostom@btinternet.com for details.

"It's Now or Never: The Return of the Eastern Christians to Iraq and Syria" - John Pontifex of Aid to the Church in Need gives the annual Christopher Morris Lecture in the Society's 90th year. Monday 27th November at the Ukrainian Catholic Cathedral of the Holy Family. 6-15 pm Divine Liturgy, 7-15 pm Lecture, 8-15 pm Reception. £10 donation requested. RSVP to johnchrysostom@btinternet.com







Thursday, 2 October 2014

Dialogue Goes Forward Says Greek-Catholic Bishop

During his stay at the Council of the Ukrainian Greek-Catholic (UGCC) in Poland, which takes place in the city of Przemysl, Bishop Bohdan (Dziurakh), secretary of the Synod of Bishops of the UGCC commented for RISU on the recent statement of representatives of the Moscow Patriarchate on the latter’s willingness to return to the issue of ‘Uniatism’ within the Catholic-Orthodox theological dialogue. This proposal, as reported by Russian media, was put forward by Russian delegation during the last meeting of the Commission in Amman, Jordan.
According to Bishop Bohdan (Dzyurakh), there is always a lot of negativity in trying to raise the issue of so-called ‘Uniatism’: “it is always referred to as a ‘bloody wound on the body of Christianity’ and as something to be done with. I think that such rhetoric has no future, as it suggests that we should do something with a certain group of Christians, or rather do something they cease to exist. This is not a positive proposal, it is not a proposal that may have development and give rise to a good, creative and fruitful dialogue. In order that the dialogue was fruitful and constructive it must take place in love. And love requires respect for the rights of each party concerned.”
Commenting on the possibility of returning to this issue within an official dialogue between Catholics and Orthodox, Bishop Bohdan expressed his conviction that it should be returned to in a positive format rather than negative: “We are inviting to the dialogue to find new formats of unity. Perhaps, the methods that were used 400 years ago now look anachronistic, but the idea of ​​unity does not come either from the Holy See or from a particular group of Christians – this is the commandment of Christ, a gospel postulate. So we have no choice here. For the choice here is to follow Christ, to go to unity or maintain this tragic dissent. I see that the authoritative representatives of the Orthodox Church in the person of the Patriarch of Constantinople understood it and along with the Pope withdrew the mutual anathemas that had emerged as a result of human sinfulness and ambitions.”
“I think that does not make sense to continue the dialogue in polemical manner. For ‘polemics’ comes from ‘polemos’ that means ‘war’ in Greek. In our case, this is war on religious grounds. We should rather seek and offer new models of unity. Regarding the statements of the Moscow Patriarchate representatives to turn back to the issue of ‘Uniatism’ within the theological dialogue. As far as I know, this proposal was not supported by the Commission members. This suggests that those who are looking for true dialogue think in a positive way. And this gives us hope that ecumenical dialogue is moving forwards despite the various difficult moments of crisis,” concluded the Secretary of the Synod of Bishops of the UGCC.

Source: RISU

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