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Friday, 30 March 2012
Wednesday, 21 March 2012
Benedict XVI Sends Condolences for Pope Shenouda III
VATICAN CITY, MARCH 20, 2012 thanks to Zenit.org
On learning of the death of the Patriarch of the Coptic Orthodox Church His Holiness Shenouda III, Patriarch of Alexandria, the Holy Father Benedict XVI sent a message of condolence:
On learning of the death of the Patriarch of the Coptic Orthodox Church His Holiness Shenouda III, Patriarch of Alexandria, the Holy Father Benedict XVI sent a message of condolence:
“Learning with sadness of the passing to God, our common Father,
of His Holiness Shenouda III, Patriarch of Alexandria and of the Preaching of
St. Mark, I wish to express to the members of the Holy Synod, to the priests
and the faithful of the whole patriarchate, my deepest sentiments of fraternal
compassion,” the message said.
“I can likewise say that the whole Catholic Church shares in the
sadness that afflicts the Orthodox Copts and that she fervently prays to him
who is the resurrection and the life, asking that he welcome his faithful
servant. May the all-merciful God receive him into his joy, his peace and his
light,” the Pope said.
Cardinal Peter Erdo, president of the Council of European Bishops’
Conferences (CCEE), also expressed his condolences for the death of Pope Shenouda
III.
In a telegram of sympathy, addressed to the leaders of the Coptic
Orthodox Churches, the archbishop of Budapest said: “We are shaken by the sad
news of the death of His Holiness Pope Shenouda III. In his person the
Christian world loses one of its excellent and exemplary leaders.”
The head of the European bishops shared “the grief of his faithful
and of all people of good will” of the North African country.
Cardinal Erdo then recalled the “fraternal and ecumenical
relations” that blossomed between the Hungarian Catholic Church and the
Coptic-Orthodox Church, thanks to the contribution of Patriarch Shenouda.
“Remaining faithful to his spiritual legacy, we intend to maintain
this precious and friendly relationship of Christian brotherhood and solidarity,”
he concluded.
“We lose a friend with whom we were united for long years,”
commented Gregory III, Patriarch of Antioch and All the East, of Alexandria and
of Jerusalem, in a statement issued on Monday.
Gregory III went to Cairo to attend Shenouda III’s funeral on
Monday. “Shenouda III was the patriarch of the largest Orthodox Church of the
Middle East, embodying in his person the whole history of his Church,” said
Gregory III.
Patriarch Gregory III evoked the celebrations of the Lord’s
Nativity in Cairo according to the Coptic tradition, which the Melkite
patriarch has attended since his election to the See of Antioch of the
Greek-Melkites in 2011, and which enabled him to be beside Shenouda III, before
joining his “prayer to that of the whole Coptic Orthodox Church for the repose
of the soul of its mourned pastor and for the Holy Spirit to illumine hearts so
that the designated successor will enable the Coptic Church to continue its
altogether particular mission.”
Following the funeral in Cario, Pope Shenouda's body was taken
northwest of Cairo and buried in a remote desert monastery.
Tuesday, 20 March 2012
Patriarch Gregorios' Tribute to Pope Shenouda of the Coptic Orthodox Church
Of Alexandria and of Jerusalem
CP/nhc/2012/07
Gregorios III: Shenouda III or the spiritual
strength and pastoral outreach of Coptic monasticism
“We have lost a friend with whom we have
been linked for very many years. As early as the 1960s, before his election to
head his Church in 1971, the future Shenouda III was collaborating with our
ecumenical review Al Wahdat fil Iman (Unity in Faith), bringing to it his ever
lucid and deep vision.”
Just back from a
fortnight’s round-trip of episcopal conferences and European seats of
government, Gregorios III, Patriarch of Antioch and All the East, of Alexandria
and of Jerusalem left Beirut on Monday 19 March 2012 for Cairo to take part in
the national funeral of Shenouda III thus expressing the attachment for and
closeness of the Melkite Greek Catholic Church to the Coptic Orthodox Church.
“Shenouda III was the Patriarch of the
biggest Orthodox Church of the Middle East, incarnating in his person all the
history of his Church,” Gregorios III
declared before hailing “the presence of
the Coptic Church in the Arab world, its spiritual strength, its monasticism
and its pastoral outreach that Shenouda III so perfectly incarnated. This
Church, as Mgr Elias Zoghby, for a long time patriarchal vicar in Cairo, once
said, is the only non-Catholic Church that has understood how to renew itself
without ever losing sight of consistency with itself. We are very keen especially
to welcome the various moves towards closer understanding especially in
formulating the tricky but vital areas of doctrine to do with the Council of
Chalcedon or indeed the Incarnation. A tangible sign of this increasing
closeness between the Holy See and the Coptic Orthodox Church was the signing in
Rome on 10 May 1973 of the Common Declaration of Faith in the Incarnation of
the Son of God and the participation of Pope Paul VI in the building of St.
Mark’s Cathedral in Cairo.
“Shenouda III was a Patriarch who was a
very deep spiritual thinker but who knew how to make his thoughts accessible to
everyone, through his memorable sermons and homilies, aided by a wit and sense
of humour that were quite Pharaonic and Egyptian.”
Patriarch Gregorios
III then recalled the celebrations of the Nativity of our Lord in Cairo
according to the Coptic tradition, which he had never missed since his election
to the Melkite Greek Catholic See of Antioch in 2000 and which had enabled him
to be alongside Shenouda III, before joining his “prayer to that of the whole Coptic Orthodox Church for the repose of
the soul of its late lamented shepherd and for the Holy Spirit to illumine
hearts so that the designated successor might allow the Coptic Church to pursue
its very special mission.”
Rabweh, 19 March
2012
Note:
His Beatitude was accompanied on his visit to Cairo for Pope Shenouda’s
funeral, by Archbishops Elias Chacour and George Bakar, and by the Patriarchal
Chancellor, Archimandrite Tony Dib. On his first day in Cairo, Patriarch
Gregorios III gave an interview of an hour’s duration to CTV on the subject of
his friend and fellow-pastor, the late, great Pope Shenouda III.
translated by V. Chamberlain
Monday, 19 March 2012
Patriarch Gregorios' Visit to London on his Pilgrimage for Peace & Reconciliation
Gregorios III: Peace, living
together and Christian presence in the Middle East
Continuing his
European round-trip of episcopal conferences and European political
institutions, H. B. Gregorios III, Patriarch of Antioch and All the East, of
Alexandria and of Jerusalem began his talks in Great Britain by a meeting with
H. G. Rowan Williams, Archbishop of Canterbury, H. G. Vincent Nichols,
Archbishop of Westminster and with a representative of the Foreign and
Commonwealth Office. Afterwards, he gave a talk at Heythrop College, University
of London. Among those present (c. 60 persons) Ukrainian and Coptic Orthodox
bishops, university teachers, monks and nuns and lay-persons. Mr Anthony
O’Mahony of Heythrop College introduced His Beatitude. After the talk, the
Principal of the College, Michael Holman SJ invited the Patriarch to lunch. For
all these meetings, the Patriarch was accompanied by Rev. Dr Shafiq Abouzayd, priest
of the Melkite parish in London and Ms Valerie Chamberlain, liaison officer for
the trip to the U.K.
On Sunday, 11 March, (the
third Sunday in Lent) His Beatitude celebrated the Divine Liturgy in the parish
church of St Barnabas, Pimlico meeting parishioners. In the afternoon, His
Beatitude met the Lebanese ambassador to Britain, H. E. Inaam Osseiran at a
meal offered by Father Shafiq and members of the parish council.
As in Berlin on 5 and
6 March and in Paris on 7 and 8 March 2012, Gregorios III emphasised the
relationship between peace, living together and Christian presence in the
Middle East, which is a reservoir of Christians and a cultural reservoir of the
region. This region, and Syria especially, needs to regain its tranquillity, thanks
to a dialogue among all the parties concerned. He asked European leaders and
Church leaders to call for a cease-fire and dialogue and reconciliation.
V. C.
Patriarch Gregorios' Pilgrimage for Peace to France
Melkite Greek Catholic
Patriarchate of Antioch and All the East
Of Alexandria and of Jerusalem
CP/2012/nhc/05
Gregorios III: Pilgrim for Peace and Reconciliation
On 7 and 8 March 2012, in the context of a European round-trip to the
main episcopal conferences and seats of government, H. B. Gregorios III, Melkite
Greek Catholic Patriarch of Antioch and All the East, of Alexandria and of
Jerusalem held significant conversations with Cardinal André Vingt-Trois, Archbishop
of Paris and Ordinary of France’s Eastern Catholics, with Mr Henri de
Raincourt, Minister of Foreign and
European Affairs responsible for Cooperation, and with the Vice-Presidents of
the National Assembly and Senate. The Patriarch was accompanied by Mgr Georges
Bacouni, Archbishop of Tyre.
A pilgrim for peace and reconciliation, Gregorios III had come to talk
about his continuing concern to see peace and reconciliation reign in the Arab
world and Syria in particular.
Furthermore, His Beatitude was received by Rev Charbel Maalouf B.C., priest
of Saint-Julien-le-Pauvre, Paris’s Melkite Greek Catholic parish, and representative
of His Beatitude in Paris, flanked by members of his Parish Council and
community, for an overview of parish life and to see how far advanced were the
preparations for the European Melkite Convention on 1, 2 and 3 November 2012 at
Aubazine.
Rabweh, 8 March
2012
Saturday, 17 March 2012
Eternal Memory: Pope Shenouda of the Coptic Orthodox Church of Alexandria
Media and Public Relations Office
His Grace Bishop Angaelos,
General Bishop of The Coptic Orthodox Church in the UK announced the departure
of His Holiness Pope Shenouda III.
On 17th March
2012 His Grace Bishop Angaelos announced the departure of His Holiness Pope
Shenouda III, the 117th Pope of Alexandria and Patriarch of All
Africa on the holy Apostolic See of Saint Mark the Evangelist of the Coptic
Orthodox Church of Alexandria.
In a statement released
today Bishop Angaelos said the following:
“His Holiness Pope Shenouda III will be remembered by his Church
as a dedicated servant of God and of the people, a man who faithfully endured
through conflict, opposition, and persecution. His Holiness built upon the
foundation laid by our Lord Jesus Christ, enhancing the Church in a variety of
ways, encouraging a spirit of unity for all of humanity. May his prayers be
with us all, and may he find joy and rest in the Kingdom of our gracious Lord.”
The announcement came
during a sports ministry event at The Coptic Orthodox Church Centre involving
hundreds of youth from across the United Kingdom; His Grace commented that
“this was especially pertinent as youth ministry has always been one of the
passions of His Holiness and it would have given him joy to see this
gathering.”
His Holiness Pope Shenouda
was consecrated Pope of Alexandria on November 14, 1971, and under his
leadership the Church experienced rapid growth within Egypt and in the lands of
immigration, including the United Kingdom, Europe and Australia, with over 200
churches in North America being established, there being only 4 at the time of
his succession.
His Holiness gave weekly
meetings to over seven thousand people in the Cathedral of St. Mark in Cairo,
authored over 100 spiritual books, later translated into many languages for
consumption worldwide; he also ordained over 80 Metropolitans and Bishops and
over 600 priests.
His Holiness was also
dedicated to ecumenism and helped to pave the way towards greater unity between
the Oriental, Catholic, and Protestant among other Churches worldwide being the
first pope in over 1500 years to visit the Vatican in 1973, agreeing to
establish joint commissions for dialogue on unity.
There will be a book of
condolence available at The Coptic Orthodox Church Centre from Monday 19th
March 2012 for those who would like to show their respects. Please contact Admin@CopticCentre.com
or phone 01438-745232.
His Memorial Service in Great Britain will take place on 24th March at the Coptic Cathedral of St George in Stevenage
For more information please contact:
Angela Mikhail
Media and Public Relations Officer
The Coptic Orthodox Church UK
Tel: +44 (0)207 1937076
Media and Public Relations Office
The Coptic Orthodox Church Centre
Shephalbury Manor
Broadhall Way, Stevenage
Hertfordshire SG2 8NP
England, United Kingdom
Tel.: +44 (0)207 1937076
Fax: +44 (0)1438 313879
Office Email: Media@CopticCentre.com
Website: www.CopticCentre.com
The Coptic Orthodox Church UK
Tel: +44 (0)207 1937076
Media and Public Relations Office
The Coptic Orthodox Church Centre
Shephalbury Manor
Broadhall Way, Stevenage
Hertfordshire SG2 8NP
England, United Kingdom
Tel.: +44 (0)207 1937076
Fax: +44 (0)1438 313879
Office Email: Media@CopticCentre.com
Website: www.CopticCentre.com
Blog: www.CopticCentre.Blogspot.com
Follow on Twitter: http://twitter.com/CopticMediaUK
YouTube: http://www.youtube.com/CopticMediaUK
Follow on Twitter: http://twitter.com/CopticMediaUK
YouTube: http://www.youtube.com/CopticMediaUK
Pope Shenouda III - Memory Eternal
To his Grace Bishop Angaelos and his priests and people in the Coptic Orthodox Church in Great Britain, and to His Grace Abba Seraphim and the priests and people of the British Orthodox Church we extend our heartfelt sympathies and the promise of our prayers on hearing the news of the passing of His Holiness Pope Shenouda III.
The many tributes have recalled his devotion to the service of all the people of the favoured land of Egypt, blessed with the Lord's own presence, and the welfare and solidarity of all its citizens in peace and love, especially in the recent times of strife and change. We can also recall how in his long reign he was not only a principled and uncompromising peacemaker and reconciler; even when roundly criticised he refused in respect of Israeli-Egyptian relations to "cry peace where there is no peace", insisting that peace must be for all and cannot be for some. He also called on his flock to be people of love, peace and courageous forbearance, not violent like those who provoked them. But turning the other cheek at the Lord's command was not a sign of weakness or giving in: he was bold in the face of the oppression of the Christian people and all dispossessed Egyptians before the civil authorities. He thus became a Confessor of the faith, banished and exiled for his faithfulness to the demands of the Gospel and the truth of Jesus Christ. On this rests the respect in which he was held on all sides.
We remember with special gratefulness to God his concern for the union of all Christ's people, and particularly for the unity of the Churches, signified in the way he reached out warmly to the Catholic Church and successive Holy Fathers in Rome. Many pages have been turned, thanks to his teaching and witness to the apostolic faith, in the long history of philosphical and doctrinal misunderstandings that have best relations between the Catholic, Orthodox and Oriental Orthodox families of churches. Pope Shenouda is now for ever to be remembered for his achievements in our mutual rapprochement and the increasing solidarity of our common witness to Christ not only in our respective historic heartlands, but also in the diaspora where our faithful and our mission of service and proclamation mingle and stand alongside one another. Not least in Britain over the last few decades, the Coptic Orthodox Church has grown from being a community of expatriate Egyptians to a major and much valued contributor, alonside the British Orthodox Church, to the entire ecumenical movement and represents a welcome refreshment to our long standing efforts towards Christian unity and the full communion of our Church. The Christian Churches Together in Britain today would be unthinkable without the Coptic Orthodox Church and this is due in no small measure to the zeal and evangelical energy of Pope Shenouda, making sure that "their sound is gone out into all lands". May he rest with the saints. May his memory be eternal!
Here is the obituary from Ahram Online, praising his patriotic service in the peace and reconciliation of all Egyptian society.
Here is the report from the BBC, recalling a "passionate advocate of unity".
The many tributes have recalled his devotion to the service of all the people of the favoured land of Egypt, blessed with the Lord's own presence, and the welfare and solidarity of all its citizens in peace and love, especially in the recent times of strife and change. We can also recall how in his long reign he was not only a principled and uncompromising peacemaker and reconciler; even when roundly criticised he refused in respect of Israeli-Egyptian relations to "cry peace where there is no peace", insisting that peace must be for all and cannot be for some. He also called on his flock to be people of love, peace and courageous forbearance, not violent like those who provoked them. But turning the other cheek at the Lord's command was not a sign of weakness or giving in: he was bold in the face of the oppression of the Christian people and all dispossessed Egyptians before the civil authorities. He thus became a Confessor of the faith, banished and exiled for his faithfulness to the demands of the Gospel and the truth of Jesus Christ. On this rests the respect in which he was held on all sides.
We remember with special gratefulness to God his concern for the union of all Christ's people, and particularly for the unity of the Churches, signified in the way he reached out warmly to the Catholic Church and successive Holy Fathers in Rome. Many pages have been turned, thanks to his teaching and witness to the apostolic faith, in the long history of philosphical and doctrinal misunderstandings that have best relations between the Catholic, Orthodox and Oriental Orthodox families of churches. Pope Shenouda is now for ever to be remembered for his achievements in our mutual rapprochement and the increasing solidarity of our common witness to Christ not only in our respective historic heartlands, but also in the diaspora where our faithful and our mission of service and proclamation mingle and stand alongside one another. Not least in Britain over the last few decades, the Coptic Orthodox Church has grown from being a community of expatriate Egyptians to a major and much valued contributor, alonside the British Orthodox Church, to the entire ecumenical movement and represents a welcome refreshment to our long standing efforts towards Christian unity and the full communion of our Church. The Christian Churches Together in Britain today would be unthinkable without the Coptic Orthodox Church and this is due in no small measure to the zeal and evangelical energy of Pope Shenouda, making sure that "their sound is gone out into all lands". May he rest with the saints. May his memory be eternal!
Here is the obituary from Ahram Online, praising his patriotic service in the peace and reconciliation of all Egyptian society.
Here is the report from the BBC, recalling a "passionate advocate of unity".
Friday, 2 March 2012
Congregation for Eastern Churches Calls Bishops to Support Holy Land
VATICAN CITY, MARCH 1, 2012 thanks to Zenit.org
Cardinal Leonardo Sandri, prefect of the Congregation for the Oriental Churches, has sent a letter to the bishops of the world concerning the traditional Good Friday collection for the Holy Land. The letter also bears the signature of Archbishop Cyril Vasil, secretary of the congregation.
Cardinal Leonardo Sandri, prefect of the Congregation for the Oriental Churches, has sent a letter to the bishops of the world concerning the traditional Good Friday collection for the Holy Land. The letter also bears the signature of Archbishop Cyril Vasil, secretary of the congregation.
"The Son of God made man, after having crossed this land
announcing the Kingdom and confirming the word with mighty works, wonders and
signs, went up to the Holy City to immolate Himself", reads the English-language
version of the letter. "From that time, every Christian finds himself at
home in that City and in that Land. This is possible thanks to the pastors in
this place, who, by the will of the Lord Jesus, continue in our day also to
gather our brothers and sisters in the faith to celebrate the love of Him Who
'makes all things new'.
"The Congregation for the Oriental Churches hereby reminds
the bishops of the entire world of the unceasing request of Pope Benedict XVI
that the mission of the Church in the Holy Places be generously supported.
Although specifically pastoral, this mission at the same time offers a
praiseworthy social service to all without exception. In this way, fraternity,
which can overcome division and discrimination, increases and gives renewed
impetus to ecumenical dialogue and interreligious collaboration. This
constitutes an admirable work of peace and reconciliation, which is all the
more necessary today, as we share the Holy Father’s preoccupation 'for the
people of those countries where hostilities and acts of violence continue,
particularly Syria and the Holy Land'".
"This year, Good Friday seems more fitting than ever as a
sign of the needs of both pastors and faithful, which are bound up with the
sufferings of the entire Middle East. For the disciples of Christ, hostility is
often the daily bread which nourishes the faith and sometimes makes the echo of
martyrdom. Christian emigration is exacerbated by the lack of peace, which
tends to impoverish hope, changing it into the fear of facing alone a future
that seems to exist only in the abandonment of one’s own country.
"Nonetheless, as was the case for the Gospel’s grain of
wheat, so the trials of Christians in the Holy Land prepare without doubt a
brighter tomorrow. The dawning of this new day, however, requires support now
for schools, medical assistance, critical housing, meeting places, and
everything else that the generosity of the Church has devised".
"We have the duty to restore the spiritual patrimony which we
have received from these Christians’ two millennia of fidelity to the truth of
the faith. We can and must do this by our prayer, by concrete assistance, and
by pilgrimages. The Year of Faith, which marks the fiftieth anniversary of
Vatican Council II, will provide particular motivation for us to direct our
steps towards that Land. ... Next Good Friday, around the Cross of Christ, let
us be conscious of being together with these brothers and sisters of ours. May
the loneliness that is at times strongly felt in their situation be overcome by
our fraternity".
Also made public today was a report prepared by the Custody of the
Holy Land (a province of the Order of Friars Minor with responsibility for the
Holy Places), listing the works carried out with the proceeds of the Good Friday
collection of 2011. Restoration and maintenance has been carried out on
numerous shrines, churches and convents in the Holy Land including such places
as Bethlehem, Jerusalem (Gethsemane and the Shrine of the Flagellation, among
others), Jaffa, Magdala and Mount Tabor. Other initiatives sought to improve
welcome services for pilgrims.
A significant part of the proceeds was used to fund student
scholarships, to help small business, and to build houses, schools and areas
for children. Other recipients of aid included families, parish communities,
the poor and cultural institutions.
Thursday, 1 March 2012
Metropolitan Andrey Sheptytsky - Talk by Bishop John of Parma
Our friends in the Youngstown-Warren Chapter of the Society in the USA send us this report following a recent talk by Bishop John of Parma
Metropolitan Andrey Sheptytsky was born Count Roman Alexander Maria Sheptytsky in 1865 in the Ukrainian village of Prylbychi. The son of a polonized (and therefore latinized) Ukrainian Aristocrat, Jan Sheptytsky and Sophia Fredro (daughter of the Polish literary figure), he was conscious of the fact that his ancestors included some notable bishops and Metropolitans of the Greco-Catholic Church of Kyiv. After many obstacles created by his father, the young Count Sheptytsky was able to enter the Ukrainian monastery of the Order of Saint Basil the Great (OSBM) in 1891 and accepted the monastic name Andrey. In 1900 he was made Bishop of Stanyslaviv and shortly afterwards, at the age of 36, became the Metropolitan, i.e. the ranking hierarch of the Ukrainian Greco-Catholic Church. He remained at this post until his death on 1 November, 1944.
His life was an example of heroic virtue. An extremely active pastor, who used his personal wealth to fund thousands of philanthropic projects, he was also a man of deep prayer. A gifted preacher and prolific writer, he reached out to his people constantly, teaching uneducated peasants the basics of hygiene and agricultural techniques, and dialoguing with the intelligentsia among his own people and the cultured classes of all Europe. He traveled widely, visiting his flock in Western Europe, North and South America, and seeing to it that they would have bishops of their own to take care of them. Never of good health, his last fifteen years were a constant agony of pain and paralysis. Even so, he valiantly led his Church through extremely difficult and oppressive times.
His two great passions in life were the restoration of authentic Eastern Christian Monasticism in his Church, (which he achieved through the creation of monasteries following the Studite Typicon) and the union of Churches. He specifically laboured at Orthodox-Catholic reconciliation, decades before this became fashionable. For this he was often looked upon as dangerous and insufficiently loyal to Rome. He was, however, a firm believer in a strong papacy, which caused many Orthodox to mistrust this saintly man as well, even though he loved them dearly and stood up for them when they were persecuted. He valued education (having the equivalent of three doctorates himself) and founded the L’viv Theological Academy in 1929, naming Fr. Josyf Slipyj as its rector. This same man would later be Metropolitan Andrey’s coadjutor and successor, and a direct heir to many of Metropolitan Andrey’s great dreams and aspirations.
Metropolitan Andrey led his flock of some five million faithful through two world wars. He was arrested by the Czarist forces in World War I. Polish and Nazi German authorities would keep him under house arrest in later years. He courageously saved many Jews from the Nazis during World War II. Metropolitan Andrey died as the Red Army occupied his city of L’viv once again in 1944. Before his death, he predicted the annihilation of the Ukrainian Greco-Catholic Church, and its eventual resurrection. Both his predictions came true. In 1946 the Soviet Secret Police, with the assistance of the Moscow Patriarchate of the Russian Orthodox Church staged a pseudo-council of the Ukrainian Church, during which a small group of frightened clergy voted to liquidate their Church and join the Moscow Patriarchate. No Ukrainian Greco-Catholic bishop ever agreed to this. For almost half a century, the Ukrainian Greco-Catholic Church was the world’s largest outlawed religious body. As the Soviet Union crumbled, this Church came out of the Catacombs with over five million faithful, thousands of priests and over three thousand parishes. Many believe this survival of the Church in Ukraine to be a miracle worked by Metropolitan Andrey. The cause for his beatification and canonization is underway. Metropolitan Andrey believed in the necessity of the Union of Churches, to be achieved through mutual understanding and sacrificial love, as well as a return to the sources of the faith. He enjoined all people to pray for God’s Wisdom. His life and his legacy are an inspiration to the staff and students of the Institute that bears his name.
His life was an example of heroic virtue. An extremely active pastor, who used his personal wealth to fund thousands of philanthropic projects, he was also a man of deep prayer. A gifted preacher and prolific writer, he reached out to his people constantly, teaching uneducated peasants the basics of hygiene and agricultural techniques, and dialoguing with the intelligentsia among his own people and the cultured classes of all Europe. He traveled widely, visiting his flock in Western Europe, North and South America, and seeing to it that they would have bishops of their own to take care of them. Never of good health, his last fifteen years were a constant agony of pain and paralysis. Even so, he valiantly led his Church through extremely difficult and oppressive times.
His two great passions in life were the restoration of authentic Eastern Christian Monasticism in his Church, (which he achieved through the creation of monasteries following the Studite Typicon) and the union of Churches. He specifically laboured at Orthodox-Catholic reconciliation, decades before this became fashionable. For this he was often looked upon as dangerous and insufficiently loyal to Rome. He was, however, a firm believer in a strong papacy, which caused many Orthodox to mistrust this saintly man as well, even though he loved them dearly and stood up for them when they were persecuted. He valued education (having the equivalent of three doctorates himself) and founded the L’viv Theological Academy in 1929, naming Fr. Josyf Slipyj as its rector. This same man would later be Metropolitan Andrey’s coadjutor and successor, and a direct heir to many of Metropolitan Andrey’s great dreams and aspirations.
Metropolitan Andrey led his flock of some five million faithful through two world wars. He was arrested by the Czarist forces in World War I. Polish and Nazi German authorities would keep him under house arrest in later years. He courageously saved many Jews from the Nazis during World War II. Metropolitan Andrey died as the Red Army occupied his city of L’viv once again in 1944. Before his death, he predicted the annihilation of the Ukrainian Greco-Catholic Church, and its eventual resurrection. Both his predictions came true. In 1946 the Soviet Secret Police, with the assistance of the Moscow Patriarchate of the Russian Orthodox Church staged a pseudo-council of the Ukrainian Church, during which a small group of frightened clergy voted to liquidate their Church and join the Moscow Patriarchate. No Ukrainian Greco-Catholic bishop ever agreed to this. For almost half a century, the Ukrainian Greco-Catholic Church was the world’s largest outlawed religious body. As the Soviet Union crumbled, this Church came out of the Catacombs with over five million faithful, thousands of priests and over three thousand parishes. Many believe this survival of the Church in Ukraine to be a miracle worked by Metropolitan Andrey. The cause for his beatification and canonization is underway. Metropolitan Andrey believed in the necessity of the Union of Churches, to be achieved through mutual understanding and sacrificial love, as well as a return to the sources of the faith. He enjoined all people to pray for God’s Wisdom. His life and his legacy are an inspiration to the staff and students of the Institute that bears his name.
Prayer for the Beatification of the Servant of God Metropolitan Andrey Our Lord Jesus Christ – You always reward Your faithful servants, not only with special gifts of Your love, but also with the eternal reward of the saints in heaven, and in many cases You grant them the recognition of sanctity by Your Church here on earth. We humbly pray: grant that Your faithful servant Metropolitan Andrey be numbered among the saints. Throughout his just life, "full of suffering and trials," he was a good shepherd for his flock and a great labourer for Christian unity. And through his beatification and intercession, grant our entire people the great gift of unity and love. Amen.
Orientale Lumen XVI - Theology of the Laity
ORIENTALE LUMEN XVI, WASHINGTON June 18-21, 2012
Further details from http://www.olconference.com
Plenary Speakers:
Further details from http://www.olconference.com
Plenary Speakers:
- Metropolitan Kallistos of Diokleia (Orthodox), Ecumenical Patriarchate of Constantinople Oxford, England
- Bishop William Lori (Roman Catholic), Diocese of Bridgeport, Connecticut
- Archimandrite Robert Taft, SJ (Greek Catholic), Pontifical Oriental Institute (Retired), Boston, Massachusetts
- Sr. Dr. Vassa Larin (Orthodox)
Light of the East, March-April 2012 - from Youngstown SSJC Chapter
The Newsletter from Youngstown for March-April 2012, Light of the East, is now available here.