Every second Saturday of the month, 4 pm - Divine Liturgy in English of Sunday - Ukrainian Catholic Cathedral of the Holy Family, Duke Street, London W1K 5BQ. Followed by refreshments.
13 September, 2014, 14th Sunday - 11 October, 2014, 18th Sunday (followed by SSJC AGM) - 8 November, 2014, 22nd Sunday - 13 December, 2014, 27th Sunday - 10 January, 2014, Sunday after Christmas
9 September 2014 - Coptic Lecture by Bishop Angaelos, 6-45 pm, St Mark's Coptic Church, Allen Street, London W8 (following the AGM at 6 pm of the Anglican & Eastern Churches Association)
17-20 September 2014 - Orientale Lumen UK, East-West Meeting XI, Minster Abbey - Sacred Art & Sacred Music - 50 Years Since Paul VI and Athenagoras in Jerusalem. Dr Alexander Lingas & Dr Christopher Hodkinson, Musicians East and West. Angela Maguin, Gregorian Chant & St Hildegard. Irina Lomax, Iconographer. Further details from http://www.minsterabbeynuns.org/. Bookings to Sr Benedict Gaughan osb, St Mildred's Priory, Minster Abbey, Ramsgate, CT12 4HF (deposit £5). Download booking form here.
6 November 2014 - Fr Mark Drew: The Filioque - Past Division, Journey to Reconciliation? Lessons from A 13th Century Controversy The SSJC Christopher Morris Lecture 2014. 7-15 pm at the Holy Family Ukrainian Catholic Cathedral, Duke Street, London W1, after Divine Liturgy at 6-15pm. All welcome. RSVP firstname.lastname@example.org
26-28 November 2014 - Eastern Christian Thought & Practice for 21st Century Europe,Theotokos Institute, University of Cardiff. Prof Andrew Louth (Durham), Dr Roman Zaviyskyy (Lviv Ukrainian Catholic University), Bishop Vahan Hovhanissian (Armenian Apostolic Church in Britain) - Details from http://www.tics.org.uk/
27 November 2014 - Constantinople Lecture of the Anglican & Eastern Churches Association and the Fellowship of St Alban & St Sergius - Fr John Behr, Dean of St Vladimir's Seminary, New York USA: Take Back Death! Christian Witness in the Twenty-First Century. St Mellitus College, 24 Collingham Road, LONDON SW5 0LX. 6 pm Evening Prayer, 7pm Lecture. All Welcome.
Saturday, 30 August 2014
Thursday, 21 August 2014
То the World’s Religious and Political Leaders
To All People of Good Will
Major Archbishop of Kyiv-Halych
Primate of Ukrainian Greek-Catholic Church
Saturday, 16 August 2014
During the months of military confrontation, the Ukrainian Greek Catholic Church has continually called upon ways to seek a peaceful resolution. In no way should this resolution be construed as a denial of the rights and obligations of citizens of Ukraine to defend their freedom and independence. The UGCC and representatives of other Churches and religious organizations have taken concrete measures in providing humanitarian assistance to all victims of aggression in Eastern Ukraine, regardless of religious affiliation and national identity.
We strongly condemn all acts of violence against civilians in Ukraine, including its clergy, no matter which denomination, religion or ethnic group they belong to. The All-Ukrainian Council of Churches and Religious Organizations has called for an immediate cessation of violence and the disarmament of all illegally armed militia groups whose atrocities have claimed the lives of hundreds of Ukrainian soldiers, policemen, civilians, women and children.
2 The assertion that the Antiterrorist Operation only affects the Orthodox faithful of the Moscow Patriarchate is a dangerous one. Its purpose is to fan the fires of divisiveness and create the illusion that Ukrainian society at large is victimizing one denominational group. It is unacceptable and evil to place the rights of freedom and independence of the Ukrainian people into a denominational framework. This provokes new tensions and turmoil in Ukrainian society - this time in the area of interfaith relations. Today Ukraine needs religious men and women to nurture peace and not to provoke violence.
3 The Ukrainian military is not structured as a denominational entity. Therefore, chaplains of various denominations serve in the zone of the Antiterrorist Operation. They exercise their ministry in conformity with the regulations of the Ministry of Defense of Ukraine. These regulations and guidelines were created by an interfaith pastoral council, whose membership includes representatives of the Ukrainian Orthodox Church [Moscow Patriarchate]. Chaplains are not permitted to interfere in the life of local religious communities. Accusations that chaplains of the Ukrainian Greek Catholic Church have committed acts of violence against members of other churches and religious groups are not true. We strongly reject such claims and accusations.
4 We call upon the Primates of all Christian Churches, religious and government leaders, and the international community to express their solidarity with the Ukrainian people during this difficult time. We also call upon all people of good will to honestly assess all acts of aggression against our country, regardless of how this aggression is disguised. Let us work together to stop bloodshed so that peace may reign in Ukraine, and that justice and good neighborly relations may exist between all countries and peoples of the modern world."
Protopresbyter Ihor Yatsiv
Office of Communications, Ukrainian Greek Catholic Church
(Translation by Father Myron Panchuk) see the original Ukrainian here
Sunday, 10 August 2014
Troparion of the Resurrection, Tone 8. You came down from on high, O Merciful One, and accepted three days of burial to free us from our sufferings. O Lord, our life and our resurrection, glory be to You.
1 Corinthians 3:9-17
It is difficult at the present time to think of the Church as being built, when daily news arrives of our ancient sanctuaries being destroyed, either as collateral damage in war, or as a direct act of intended destruction on the part of violent, jealous men, who hide behind religious zeal their true identity as bank robbers, as perverts that rape girls and disabled old ladies, and as psychopathic serial killers that are even now murdering our brothers and sisters in the Household of Faith, or condemning them to the searing heat of the desert without food, water or shelter. It looks like the Church is being destroyed in the lands where it first took root, Iraq - the cradle of civilisation, where different peoples (such as the Assyrians, Arabs, Turkics and Persians) and different faiths (such as Sunni and Shia Islam, Zoroastrianism, Assyrian and Syriac Christianity, Catholic and Orthodox) have lived in harmony side by side for centuries.
But somehow and somewhere in all this we are to see the work of the Lord who is faithful to his people and to all humanity, even when we are tested, as St Paul tells us, in the fire. The apostle’s words recalls to us the Lord’s own parable of the house built upon sand and the house built upon the rock. The point he is making is not about the relative strength of faith, but the strength of the grace that we rely on, as opposed to our own efforts. It almost goes without saying that the House of the Lord which is the Church of God in Iraq, led so nobly by the Chaldean Catholic Patriarch of Babylon, Patriarch Louis Raphael Sako, is a house whose foundations are the gold and silver and precious stones that really have been tried in the fire. The buildings and everything they have may have been taken away - as St Paul says “the builder will suffer loss”; and did not our Lord say “from those who have nothing even what they have will be taken away”? – but the grace of God has been shown to be the foundation not just of an ethnic or religious identity, but of the house of their faith.
O Lord, our life and our resurrection, glory be to You?
and the suffering of Christians is severe and frightening.
Therefore, we ask you, Lord,
to spare our lives, and to grant us patience,
and courage to continue our witness of Christian values
with trust and hope.
Lord, peace is the foundation of life;
Grant us the peace and stability that will enable us
to live with each other without fear and anxiety,
and with dignity and joy.
Glory be to You forever.
Saturday, 2 August 2014
IRAQ Patriarch of Baghdad, Mosul Christians should be able to stay in Iraq, not forced into exile - Asia News
Patriarch of Baghdad, Mosul Christians should be able to stay in Iraq, not forced into exile
Mar Sako thanks France and Bahrain for the proposal to facilitate visas for Iraqi Christians, but calls for support for "a political solution" so the population is not forced to leave Iraq. Desperate need for emergency aid and shelters for refugees.
Baghdad (AsiaNews) - The families that have fled Mosul "must be able to stay in our homeland, Iraq". Facilitating their exile through special visas is not the real solution, rather a political effort is needed that will "allow us all to remain in this nation that we love and to live in safety, equality and dignity with everyone", says the Chaldean Patriarch of Baghdad, Raphael Louis Sako, in a message sent to AsiaNews, after the flight of about 500 thousand Muslims and Christians from Mosul, following the Islamic State's conquest of the city and its establishment of a Caliphate there under strict sharia.
In recent days, France and Bahrain reportedly stated they are willing to offer asylum to Christians from Mosul, facilitating visas for them.
The Patriarch thanked Paris and Sana'a "for their generous proposal", "it honors us and honors the countries that make it", but he stresses that "if we leave our homeland we will destroy the memory of our ancient history". Rather than a temporary, humanitarian solution to the emergency, a "political solution" is what is needed: "all components of the Iraqi nation and the international assembly needs to think about finding a lasting solution that respects everyone and can save our country from this chaos and barbarity. "
The patriarch - who yesterday returned from a visit to the families who have sought refuge in Kurdistan - says that "today, these displaced families have nothing left, the jihadists robbed them of everything and they are in a situation of insecurity, pain and dire need".
While respecting the personal decisions of each of refugees, Mar Sako says that "if France and other countries really want to help, [they should do so] encouraging these families to stay by sending them emergency aid to ease their pain and help the construction of housing in the cities where they can live in security".
He points out that on the other hand, the proposal to accommodate these families abroad, without knowing their number "is no simple thing, and certainly we must also think about the huge uprooting this entails with regard to the difference in language , culture, mentality and customs".
Source: IRAQ Patriarch of Baghdad, Mosul Christians should be able to stay in Iraq, not forced into exile - Asia News
|Saturday, August 2, 2014 11:28 am|
What does it mean for a Christian in fear of their life in Iraq, a Syrian Christian bombed out of home and church or a child whose whose family has been blown to bits in Gaza or somebody with the Ebola virus, to hear those words of Paul, ‘nothing can separate us from the love of Christ?’. Would they find comfort in a pain beyond words, in a loss we can only vaguely acknowledge.
This is where pious platitudes and sentimental religion collapse, this is the point where the Christ of salvation loses his clothes and church finery, moves out of a safe sacramental world we create and becomes the bloodied Christ of the cross. The one who cries ‘ father forgive, they know not what they do!”.This is the point where the raw love of God remains our hope!
We are all complicit in the savagery of this world, we in the West have it so easy, but that cannot last. If we follow the Lord the cross is ours to carry and transformation comes through bearing one another’s burdens. Jesus in the Gospel sees the crowd and takes pity on them, but before he celebrates a meal with them he is active in curing the sick. A message for us who have weekly Eucharist, that the beginning of our sacramental celebration lies with the care of real people, there the body of Christ is first encountered. The needs of the poor, hungry, homeless come before our need for sacramental celebration which connects with our active love.
Isaiah shows us God literally calling people from want and need to life, but that, on this earth has to be through us! The scriptures are not simply pages in a book or nice poetic readings, they are God’s voice calling us to respond now!
But back to my initial question, how do people who have had far more suffering than we ever will know, who in a true sense take on sufferings far more painful than the Christ on the cross, find that love of God?
As I grow older I notice more that in the tangled mess and problems of the world, there is one thread that never snaps, somehow deep in all of this is the presence of Christ alive, loving, suffering with them. The presence of that loving Christ is our constant loving care for these little ones!
Fr Robin Gibbons is an Eastern Rite Chaplain for the Melkite Greek Catholics in Britain.
Source: Sunday Reflection with Fr Robin Gibbons - 3 August 2014 - Independent Catholic News
Friday, 1 August 2014
2. Russia worked on western Europe the same way they did with our own people. All radio and television programs, in whatever language, were pro-Russian. That's why the Maidan was something strange and fearful to them. They had no freedom and lived in fear. It will take a long time to teach them to be free...
3. We must weed out unworthy people from government, and there are very many...
4. We have 200 registered parties alone: lots of politicians but few national and civic leaders. And that is true for the rest of the world...
5. Moscow's aggression creates a similar situation to Hitler. The problem begins within the structure of Russia itself— it's an empire and Putin did not invent it, he is only fulfilling the role. The roots of this problem go back 400 years. All Russian leaders, from Peter to Stalin and now again, want to build an empire...
6. Communism/Bolshevism was just a continuation of this empire...
7. We have a a very influential body, the All-Ukrainian Council of Churches, which brings together 19 of the largest religious groups, Christians, Jews, Moslems, and all want a united Ukraine. But now, brothers, it's time to preach to the people: tell them that they must be honest, not to steal, not be lazy, not wait for someone else to do your share.Let's get to work! The Church, left to itself, forms responsible people and becomes a danger to any kind of criminal, bandit or dictator...
8. Honor thy father and mother also applies to your father/motherland. This is a healthy patriotism. Unfortunately, the churches found themselves caught between political patrons, including Stalin...
9. The state must support all churches and not interfere in their internal matters. All our former presidents wanted to have at least one church at their side, just like Russia does with Patriarch Kiril.. The Ukrainian Council of churches was also a child of Kuchma who, through his representative, tried to dictate to us what we should do. This quickly ended...
10. Saint John Paul II called the situation in Ukraine an ecumenical laboratory. Despite the number of religious groups, we do not fight with one another. Alhough we are not united, we support one another...
At last, this beautiful and moving film of the faithfulness and suffering of a Russian Orthodox priest and his people during both Nazi occupation and the persecution of the Communists, now on You Tube with English subtitles.
▶ The priest-Pop.(English Subtitles). - YouTube
In Ukraine, the church sets the record straight: Fr Andriy Zelinskyy SJ: Peace, human rights & nothing but love for Russians - YouTube
Source: Catholic News Service ▶ In Ukraine, the church fights back - YouTube
"The current situation is increasingly reminiscent of that in the run-up to the First World War. News programs have turned into frontline news summaries, each day we hear about more and more victims. Yes, so far the conflicts have been on a local scale but whole countries and whole military-political blocs are getting sucked into the militaristic rhetoric," the metropolitan wrote in an article published in the weekly supplement to the Rossiyskaya Gazeta (Russian Newspaper - Week) newspaper on Thursday.
Polarization has reached a critical point, the author said. "Various countries create and maintain, through mass media, an image of the enemy. And that is one step away from a declaration of global war," the article said. [Cf. His Eminence's own repeated comments to demonise the new Ukrainian government as fascist and anti-Russian, and to accuse the Catholic Church as its mover and accomplice. Ed. SSJC]
The hierarch thinks the main lesson of both world wars consists in that they had no winners. "The one hundred years since the beginning of the First World War is unlikely to prompt an ardent international response. Some places will build monuments to the heroes, others will clean up the memorial cemeteries, and festivities will be held elsewhere. But will the war anniversary become a reason for rethinking its outcomes on the global scale? Will the outcomes of the two world wars be a lesson to global leaders on whom it depends whether the third one will begin," the hierarch asked.
According to Metropolitan Hilarion, today the parties to the standoff have already used the Malaysian plane crash in Ukraine for mutual accusations, "loud political statements and calls for reprisals and retribution." [Metropolitan Hilarion has himself blamed the Ukrainian government for causing the problems that prevented international investigators to access the crash site. Ed. SSJC]
"The same as 100 years ago when a shooting by a Serbian terrorist of the Austro-Hungarian heir to the throne led to war. It looked as if the leading global powers had been waiting for this shot to start the global slaughter," the article said.
(AINA) -- The Assyrian population of Hassakah, Syria is leaving the region because of threats from the Islamic State of Syria and Iraq (ISIS), according to a report by the Adnkronos News Agency (AKI). Citing an official from the Assyrian Democratic Organization (ADO), AKI reports that the Christian Assyrian residents are abandoning their lands and homes because of fear that what happened in Mosul, Iraq will happen here.
Electric and water service in Hassakah is now severely limited and security is precarious, with kidnappings occurring on a daily basis.
According to the ADO official, ISIS's attempt to capture the city is a threat to the Assyrians, Arabs, Kurds and Yazidis, who have lived in the city for generations. Hassakah is also a rich cultural and archaeological area, with many Assyrian sites. The images of ISIS destroying cultural sites in Mosul has cast a shadow of fear over the city's population, particularly Assyrians. ISIS has already destroyed ancient Assyrian monuments and sites in other parts of Syria (AINA 2014-05-17).
The residents of Hassakah are urging the international community to take action against ISIS, which threatens the city, with its diverse ethnic and religious population and cultural heritage.
Muslims have targeted Assyrians in Syria on several occasions. On February 11, 2013 rebel fighters from the al-Nusra Front took control of al-Thawrah (also known as al-Tabqah) and its strategic dam, the largest of its kind in the country. They also seized control of the three quarters that housed dam workers - many of whom were Christian Assyrians. Whilst they allowed the dam's original staff to remain in the city in order to continue its operation, management and upkeep, those who were not Sunni Muslim were not afforded the same privilege (AINA 2013-08-04).
"Everything is now in Jabhat al-Nusra's hands," complained one Assyrian refugee, "All the Muslims stayed there, but if any Assyrians want to go back they have to become Muslim or else they will be killed."
Assyrians reported their property being stolen, their homes being confiscated, and their possessions being sold on the black market in order to buy weapons and ammunition. In many of these cases, those forcefully dispossessed were not even allowed the chance to take with them any of their personal belongings.
Source for full report and maps: Assyrians Leaving Hassakah, Syria for Fear of ISIS
“This is outside of our culture, of our history, because the Christians are a fundamental, historic component of Iraq…they have origins here,” he continued, noting that “When the ISIS jihadists entered Mosul they forced the Christians to convert to Islam, pay the jizya tax, or to leave or escape, because they told them that ‘this is not your country.’”
Al-Sadr, a Shiite Muslim, has been Iraq’s ambassador to the Holy See since 2010, and spoke in wake of the July 17 departure of the last Christian families in Iraq’s second largest city of Mosul.
The exodus of Christians from the city follows a June 10 initiative launched by members of ISIS, a militant group that operates in Iraq and Syria with the aim of establishing a caliphate in northern Syria and Iraq, who overtook Mosul and the city of Tikrit, 95 miles north of Baghdad, the same day.
Since then the group had seized portions of Ramadi and Falluja earlier; Tal Afar was seized by ISIS June 16, and the group briefly held parts of Baquba, 37 miles outside of Baghdad, the following day.
July 17 the self-proclaimed Islamic Caliphate declared to the remaining Christian community of Mosul that they either needed openly convert to Islam, pay an unspecified jizya tax in exchange for their safety while observing certain conditions, leave their homes with only their clothes and nothing more or face death.
According to BBC News, the Christians had until midday to comply with the conditions of ISIS, who stated that “We offer them three choices: Islam; the dhimma contract – involving payment of jizya; if they refuse this they will have nothing but the sword.”
Following the declaration, the houses of Mosul Christians were marked with the letter “N,” signifying “Nazarenes.” As a result the few remaining Christians left the city, marking the first time in history it has been without Christians.
“These Christians have left Mosul with just their clothes on. They did not have anything else with them,” Al-Sadr observed.
“The houses of Christians in Mosul have been given to the terrorists that have come from diverse parts of the world really. They have taken the houses of the Christians.”
Speaking of the general help that citizens are receiving from the Iraqi Ministry of Migrants and Itinerants and the Ministry of Health, Al-Sadr explained that those who have fled are being provided with basic food necessities as well as one-million Iraqi ‘dinari,’ which is equivalent to 750 U.S. dollars.
Noting how there have been 1 million Iraqi citizens internally displaced by the recent uptick in conflict, the ambassador also drew attention to the 3 million who have left the country “to search for security, freedom and work” following the reign of their previous dictator, Saddam Hussein.
“Immigrants right now prefer not to come back until there is tranquility in the country again,” he said, stating that the government is searching for ways to convince them to eventually return, because they are considered “an integral part of the country and of its social fabric.”
Source: Christians a fundamental part of Iraq, ambassador observes :: Catholic News Agency (CNA)
Thursday, 31 July 2014
- There are no Assyrians/Christians remaining in Mosul, all have fled to the north, to Alqosh, Dohuk and other Assyrian villages.
- All Christian institutions in Mosul (churches, monasteries and cemeteries), numbering 45, have been destroyed, occupied, converted to mosques, converted to ISIS headquarters or shuttered (story).
- All non-Sunni Muslim groups in Mosul - Shabaks, Yazidis and Turkmen - have been targeted by ISIS. Most have fled.
- Water and electricity have been cut off by ISIS. The water shortage in the areas surrounding Mosul is now a full-blown crisis. Residents have been forced to dig wells for drinking water. Water tankers are providing some relief.
- Mosul is now governed under Sharia law.
- 50,000 Assyrian residents of Baghdede (Qaraqosh) fled from fighting between ISIS and Kurds. Nearly 80% have returned.
The following is a summary of the events that have unfolded in Mosul.
- June 10: ISIS captures Mosul, occupies the Assyrian village of Qaraqosh, enters the St. Behnam Monastery, bombs an Armenian church (story).
- June 12: ISIS issues Islamic rules for Mosul (story).
- June 14: Assyrian, Yezidi and Shabak Villages come under Kurdish Control (story).
- June 15: Kurds attempt to remove an Assyrian council leader in Alqosh and replace him with a Kurd (story).
- June 18: ISIS Cuts Off Water, Electricity, Destroys Churches (story).
- June 19: ISIS destroys statue of the famous Arab poet Abu Tammam (story).
- June 21: ISIS begins imposing a poll tax (jizya) on Assyrians in Mosul (story), orders unmarried women to 'Jihad by sex' (story), destroys the statue of the Virgin Mary at the Immaculate Church of the Highest in the neighborhood of AlShafa in Mosul, as well as the statue of Mullah Osman Al-Musali. Shiite Turkmen in the villages of Al Kibba and Shraikhan flee after receiving threats from ISIS. ISIS arrests 25 village elders and young men who are Turkmen in the village of Al Shamsiyat; their whereabouts is still unknown. (story) ISIS orders Christian, Yazidis and Shiite government employees not to report for work in Mosul (story).
- June 23: ISIS Rape Christian Mother and Daughter, Kill 4 Christian Women for Not Wearing Veil (story).
- June 25: ISIS limits water from the plants in Mosul to one hour per day. Residents in surrounding areas are forced to dig wells (story).
- June 26: Kurds Clash With ISIS Near Assyrian Town East of Mosul, forcing nearly 50,000 Assyrians to flee (story).
- ISIS begins confiscating the homes of Christians and non-Sunni Muslims. ISIS rounds up many of the security agency members of the police and army in Sabrine Mosque and asks them to declare "repentance" and surrender their weapons and other military equipment. After doing so, all of the prisoners are tried and sentenced according to Sharia law and executed. ISIS has prevented delivery of government food rations to Tel Kepe and other areas not under their control (story).
- June 28: ISIS kidnaps two nuns and three Assyrian orphans. They are eventually released (story).
- July 3: ISIS seizes the house of the Chaldean Patriarchate and the house of Dr. Tobia, a member of Hammurabi Human Rights Organization and an Advisor to the Governor of Nineveh on Minority Affairs and General Coordinator with International Organizations (story).
- July 8: ISIS Removes Cross From Church in Mosul (story).
- July 10: ISIS bars women from walking the streets unless accompanied by a male. Nearly all barber shops and womens' salons are closed (story).
- July 15: ISIS Stops Rations for Christians and Shiites in Mosul (story).
- July 17: ISIS issues statement ordering Christians to convert or die (story).
- July 18: ISIS in Mosul marks Christian homes with the Arabic letter "N" (for the word Nasrani, which means Christian) (story).
- July 19: ISIS plunders Assyrians as they Flee Mosul; families march 42 miles (story).
- July 22: ISIS and Kurds clash near Assyrian town, 2000 Assyrian families driven from Mosul (story).
- July 25: ISIS destroys the tomb of the Prophet Jonah (story).
Timeline of ISIS in Mosul
Assyrian International News Agency, 2014-07-29
(AINA) -- Since taking over Mosul on June 10, ISIS has destroyed, occupied, converted to mosques, converted to ISIS headquarters or shuttered all 45 Christian institutions in Mosul.
The following is the complete list of the Christian institutions in Mosul, grouped by denomination.
Syriac Catholic Church
1. Syrian Catholic Diocese - Maidan Neighborhood, Mosul
2. The Old Church of the Immaculate - Maidan Neighborhood, Mosul (The church goes back to the eighth century AD)
3. The New Church of the Immaculate - Maidan Neighborhood
4. Church of Mar (Saint) Toma - Khazraj Neighborhood
5. Museum of Mar (Saint) Toma - Khazraj Neighborhood
6. Church of Our Lady of the Annunciation - Muhandiseen Neighborhood
7. Church of the Virgin of Fatima - Faisaliah Neighborhood
8. Our Lady of Deliverance Chapel - Shifaa Neighborhood
9. The House of the Young Sisters of Jesus - Ras Al-Kour Neighborhood
10. Archbishop's Palace Chapel - Dawasa Neighborhood
Syriac Orthodox Church
1. Syrian Orthodox Archdiocese - Shurta Neighborhood
2. The historic Church of Saint Ahodeeni - Bab AlJadeed Neighborhood
3. Mar (Saint) Toma Church and cemetery, (the old Bishopric) - Khazraj Neighborhood
4. Church of The Immaculate (Castle) - Maidan Neighborhood
5. Church of The Immaculate - Shifaa Neighborhood
6. Mar (Saint) Aprim Church - Shurta Neighborhood
7. St. Joseph Church - The New Mosul Neighborhood
Holy Apostolic Catholic Assyrian Church of the East
1. Diocese of the Assyrian Church of the East - Noor Neighborhood
2. Assyrian Church of the East, Dawasa Neighborhood
3. Church of the Virgin Mary (old rite) - Wihda Neighborhood
Chaldean Catholic Church of Babylon1. Chaldean Diocese - Shurta Neighborhood
2. Miskinta Church - Mayassa Neighborhood
3. The historic Church of Shimon alSafa - Mayassa Neighborhood
4. Church of Mar (Saint) Buthyoon - Shahar AlSouq Neighborhood
5. Church of St. Ephrem, Wady AlAin Neighborhood
6. Church of St. Paul - Majmooaa AlThaqafiya District
7. The Old Church of the Immaculate (with the bombed archdiocese) - Shifaa Neighborhood
8. Church of the Holy Spirit - Bakir Neighborhood
9. Church of the Virgin Mary - Drakziliya Neighborhood
10. Historic Church of Saint Isaiah and Cemetery - Ras AlKour Neighborhood
11. Mother of Aid Church - Dawasa Neighborhood
12. The historic Church of St. George- Khazraj Neighborhood
13. St. George Monastery with Cemetery - Arab Neighborhood
14. Monastery of AlNasir (Victory) - Arab Neighborhood
15. Convent of the Chaldean Nuns - Mayassa Neighborhood
16. Monastery of St. Michael - Hawi Church Neighborhood
17. The historic Monastery of St. Elijah - Ghazlany Neighborhood
Armenian Orthodox Church
1. Armenian Church - Maidan Neighborhood
2. The New Armenian Church - Wihda Neighborhood
Evangelical Presbyterian Church
1. Evangelical Presbyterian Church - Mayassa Neighborhood
Latin (Roman Catholic) Church
1. Latin Church and Monastery of the Dominican Fathers and Convent of Katrina Siena Nuns - Sa'a Neighborhood
2. Convent of the Dominican Sisters, - Mosul AlJadeed Neighborhood
3. Convent of the Dominican Sisters (AlKilma Monastery) - Majmooaa AlThaqafiya District
4. House of Qasada AlRasouliya (Apostolic Aim) (Institute of St. John the Beloved)
1. Christian Cemetery in the Ekab Valley which contains a small chapel.
Source: All 45 Christian Institutions in Mosul Destroyed or Occupied By ISIS
The French government says it is ready to offer asylum to Iraqi Christians forced to flee by Islamist militants in the northern Iraqi city of Mosul.
Many fled Mosul after the Islamic State (IS) group which seized much of northern Iraq told them to convert to Islam, pay a tax or face death.
Iraq is home to one of the world's most ancient Christian communities. Two top ministers said, "We are ready, if they so desire, to help facilitate asylum on our territory." It was a joint message from Laurent Fabius and Bernard Cazeneuve, respectively foreign minister and interior minister in the Socialist government.
A senior Christian cleric in Iraq, Patriarch Louis Sako, estimated that before the advance of IS, Mosul had a Christian community of 35,000 - compared with 60,000 prior to 2003.
According to the UN, just 20 families from the ancient Christian minority now remain in the city, which Isis has taken as the capital of its Islamic state. "Islamic State" was previously known as Isis (Islamic State in Iraq and the Levant).
Source: BBC News - France offers Iraq Christians asylum after Mosul threat
Eastern church shuns France's asylum offer, The Lebanon Daily Star, July 30 2014
BEIRUT: The Greek Orthodox Church of Antioch and the Levant has strongly criticized France’s offer to grant Iraqi Christians political asylum, describing the move as an attempt to empty the region from the adepts of Christ.
In a statement Wednesday, the church said “helping the people of the Levant, Christians and Muslims, can be done by uprooting terrorism from their land and stop nurturing the takfiri groups.”
The church charged that Muslim extremists persecuting Christians were being supported logistically and militarily by states through undeclared alliances.
“We are keen to emphasize that the difficult phase through which the Levant is going does not justify attempts to portray the conditions of the Christians in the Orient similar to that of religious and racial minorities in other parts of the world,” the statement said.
“The best way to help the Christians of the Levant as well as Muslims is through pushing for peace through dialogue and political solutions, and curbing all reasons that fuel extremism, notably the injustice done to the Palestinian people."
It stressed that the only place to be for Christians was their home and land.
The French government said it was willing to facilitate asylum to Iraqi Christians who fled persecution by the Al-Qaeda-inspired jihadist group known as the Islamic State of Iraq and Greater Syria (ISIS).
After seizing control of Mosul and other areas in northern Iraq in mid-July, ISIS, which renamed itself the Islamic State, ordered those Christians who had not yet fled to either convert to Islam, pay a religious tax levied on conquered non-Muslims or face death.
In a related development, Future Movement MPs expressed solidarity with Iraqi Christians Wednesday and called for providing them with aid similar to that given to Syrian refugees.
“We came here to express our solidarity with our Christian brethren in Iraq who were persecuted and displaced at the hands of terrorist groups that committed the ugliest crimes against them, amounting to crimes against humanity,” MP Atef Majdalani said, after a meeting with Chaldean Archbishop Michel Kassarji.
Majdalani, who headed a seven-person Future delegation, called for extending all types of assistance needed by Iraqi refugees, revealing that the parliamentary committee for health would meet in a week to discuss the issue of Christian refugees from Mosul with the health, interior and social affairs ministers.
The majority of Iraqi Christians belong to the Chaldean Church, which has representation in Lebanon.
Source: The Daily Star :: Lebanon News
In a commentary for the religious affairs site, Portal-Credo.ru, Feliks Shvedovsky says that this picture “would be funny if it were not so sad” and if it were not the case that this is “nothing new but on the contrary typical” of the situation in the Russian capital, all the talk about the return of Orthodoxy notwithstanding.
The Union of Muftis of Russia has been emboldened by this to renew its request that the Moscow authorities reverse themselves and allow the construction of at least one mosque in each of the ten administrative divisions of the city, something Mayor Sergei Sobyanin has said he will not do because of the reaction of Muscovites.
At the same time, of course, Sobyanin has gone along with the Russian Orthodox Church’s plans to build 200 new churches in the Russian capital, even though there have been at least as many protests about what such construction projects will do to parks, neighborhoods and traffic patterns as there have been about the possible building of mosques.
But, feeling themselves increasingly numerous and thus strong, Shvedovsky says, many Muslims in Moscow are now joking at least among themselves about “the fate of numerous Orthodox churches in Constantinople, which is now called Istanbul,” after the Muslims took over that city and made it the capital of the caliphate.
Unfortunately, the Russian religious commentator says, Moscow officials are nonetheless unlikely to accede to the Muslim requests. They rather adopt what he calls “a ‘Crimean’ scenario,” in which, instead of optimizing what already exists, “the authorities will unite new territories under the control of the Russian Orthodox Church of the Moscow Patriarchate.”
Moreover, they will invest ever greater funds “into propaganda of ‘Orthodox-patriotic values’ which have nothing in common with faith and spiritual life” and which does not oppose “the further demonization of the image of Islam at the day to day level.” This reflects a judgment by those far above Sobyanin’s pay grade that can re-ignite Islamophobia after Ukraine.
Within the Russian Orthodox Church, one might have expected believers and hierarchs to be most concerned by the passing of the Metropolitan Vladimir on July 5, as Vladimir had been the head of the Ukrainian Orthodox Church of the Moscow Patriarchate. But instead, it appears, most were upset that Patriarch Kirill hadn’t been able to travel to Kiev for this anniversary.
As a result, Shvedovsky says, the center for the celebration of the anniversary of the Baptism of Rus had to take place in Moscow where “it immediately became obvious that this is already almost a Muslim city and that the chimeras of ‘the Russian world’ [the concept of "Russkiy Mir", promoted by Patriarch Kirill and Vladimir Putin, to project Moscow power outside Russia over Belarus and Ukraine, as well as other neighbouring states. Ed. SSJC] ... haven’t existed since Crimea was taken from fraternal Christians.”
“Nature” in this, as in all things “abhors a vacuum,” the commentator says, “and in place of a transparent chimera” of Russian Orthodoxy that is offered by the Moscow Patriarchate, it came in the shape of a vital and energetic Moscow Muslim community which includes the immigrant workers. That is a contrast few in the Russian government or the Patriarchate can be comfortable with.
Source: Moscow’s Orthodox Churches Deserted While Streets are Filled with Muslims | The Interpreter
Ukrainian Orthodox Metropolitan Locum Tenens (Moscow Patriarchate) awards Jewelled Cross to convicted Rusyn separatist
During the Liturgy on July 13 in Uzhgorod, the Archbishop of Mukachevo and Uzhgorod in the Ukrainian Orthodox Church (Moscow Patriarchate), Fedor (Mamasuyev), officially awarded the dean of Uzhgorod Cathedral, Archpriest Dmitri Sidorov the Jewelled Pectoral Cross (second class). The award took place with the blessing of Metropolitan Chernivtsi and Bukovina, locum tenens of the Kiev metropolitanate of the UOC (MP) Onufriy (Berezovsky), on the recommendation of Bishop Theodore (Mamasuyeva) and with the active support of Metropolitan of Borispol and Brovarskiy, rector of the Kiev Theological Academy and Seminary, and chancellor of the UOC (MP), Anthony (Pakanycha). It is reported on his Facebook page for services in the community "towards one national church."
According to reports, it is surprising that in Transcarpathia, at the same time that the Putinist policy in Moscow is to wage an undeclared war against Ukraine, the leadership of the Ukrainian Orthodox Church (Moscow Patriarchate) awards its highest honour for which clergy are eligible - the Jewelled Cross (second class) - to Archpriest Dmitry, who was recently prosecuted and sentenced for anti-state activities against the territorial integrity of Ukraine, as one of the main separatists in Transcarpathia.
"Dmitry Sidorov has long been an active supporter of the anti-Ukrainian Rusyn separatist political movement, organized by the former KGB from Soviet times to the present day. He is the self-confessed unofficial head of Transcarpathia for Russia, based in Soymy, and the self-confessed ally of Prime Minister Peter Rusyniyi Getsko, who has called upon Russian troops to annexe Transcarpathia, and who is currently hiding in Moscow. Notwithstanding all this, Bishop Theodore (Mamasuyev), in violation of ecclesiastical custom, has publicly announced that from the moment of the presentation of the Jewelled Cross (second class), Archpriest Dmitri Sidorov is to be second in precedence after the Secretary of Mukachevo eparchy at all worship services and other special church events.
According to highly placed sources in the Mukachevo diocese, it is at Uzhgorod Cathedral, of which Dmitry Sidorov is in charge, that the UOC (MP) seminary and academy is to be relocated by its rector of Bishop Theodore (Mamasuyeva). This would provide the Russian Orthodox Church with a centre for future theological training, and shows its exceptional concern to establish a rival in opposition to the existing Uzhgorod Ukrainian Divinity Academy of Saints Cyril and Methodius, whose rector, Archimandrite Professor Victor Bedya the Synod of the UOC (MP) has sought to remove from his post. However, the Academy's academic board has issued an official statement, saying that Uzhgorod Ukrainian Divinity Academy of St. Cyril and Methodius of the Carpathian University will continue to offer theological education and conduct its research activities, with the same level III_IV accreditation levels as other the religious and theological higher education institutions, "under the direction Archimandrite Victor Bedya."
The explanation is simple: "Because after taking monastic vows and being elevated to the rank of Archimandrite by the holy Anthimos, Metropolitan of Thessaloniki at Thessaloniki (Greece) on 20 March 2010, Archimandrite Victor (Bedya) is an Orthodox cleric of the Greek Church and thus the department is answerable to two authorities: those in Ukraine and also the Ecumenical Patriarch of Constantinople."
Source: Місцеблюститель УПЦ (МП) нагородив головного русинського сепаратиста Закарпаття хрестом
Romsin McQuade, 30 Jul 2014
Tim Stanley writes: The religious persecution in Iraq has seen one of the most vibrant Middle East Christian communities almost wiped out – forced to convert, driven from their homes or murdered. Conditions deteriorated after the overthrow of Saddam Hussein, improved a little with the US-led surge in 2007 and now, with the advance of Isis, has descended to what might be described as genocide.
However, Romsin McQuade, a university student in America and a descendent of Assyrian Christians, argues that his particular community has always been subject to terror. The Assyrian Church of the East gained official recognition in the 4th century AD. It faced repression under the Ottoman Turks and shuffled around the region as a diaspora for much of the 20th century: moving between Iran and Iraq, while a large contingent found refuge in America. In this article charting the historical challenges facing his people, McQuade offers a solution: the creation of an autonomous safe haven.
At the dawn of the first millennium, the scattered Assyrian people placed all of their faith in Christianity.
Years later, they were court physicians, merchants, and top advisors to various Islamic Abbasid caliphs, while simultaneously managing to become the scapegoat du jour of that very Caliphate. Their houses were marked with pictures of Satan, hundreds of thousands of them murdered, and accused of pledging loyalty to the Romans, their coreligionists, to bring down the Caliphate.
Determined to remain in their ancestral lands – Ashur, Mosul, Tikrit– they found themselves in an all-too-familiar predicament: fleeing – but this time, from the first butcher of Baghdad, Timur, the Mongol ruler bent on exterminating them for being Christian.
Reduced to no more than a mere hundred thousand, most fled their cities to the mountains of Kurdistan in the Ottoman and Persian Empires.
Then, after the Ottoman Army has finished massacring 50 per cent of their population, 20th century Iraq also turned its back on its own natives, executing 3,000 of them in less than five days.
And somehow, those people – the Assyrians, the indigenous Aramaic-speaking people of northern Iraq – took a cursory glance at their wounds, said a prayer, and returned to their daily lives.
But on June 10, the Islamic State reminded Assyrians that those wounds were never closed: they were always open.
Read in full here: Iraq’s persecuted Assyrian Christians are in limbo - Telegraph
France has offered asylum to the Iraqi Christians forced to flee from Mosul. The BBC reports this, and so does Al Jazeera.
There can be no doubt either that this offer is authoritative, as it comes from the French Foreign Minister, Laurent Fabius, and the French Interior Minister, Bernard Cazeneuve, in a joint statement. Moreover, they are not simply offering asylum, but taking practical steps to help these who may wish to come to France. The Al-Jazeera reports says:
“We are in constant contact with local and national authorities to ensure everything is done to protect them,” both ministers said. So, these are not cheap words, or political posturing. Something is actually being done.
Bravo, France! You are a secular republic that sees, in true secular fashion, the human needs of people in distress, and wants to do something about it.
Bravo, France! You have form in this matter already. For France it was that received thousands of refugees from Russia in the aftermath of the revolution there, and also took in thousands of Armenians who survived the Ottoman genocide of 1915. Now, once more, you are helping those who need a safe haven.
Bravo, France! You have expressed outrage at the treatment of the Christians of Mosul, and you have not taken the line that these are merely one oppressed group among many: there has been no ‘universalise to minimise’ strategy here.
Italy and the Vatican acted over the case of Meriam Ibrahim; France is now prepared to act over the persecuted Christians of Mosul. (Entry to France may well give them entry to the entire European Union.) Over to you, David Cameron and William Hague.
Source: Bravo, France! And shame on you, David Cameron! | CatholicHerald.co.uk
The Israeli military offensive has reignited conflicts within the Jerusalem Patriarchate which has organized a Catholic-Orthodox theological summit on supremacy to be held in Amman this coming September
The growing tensions between Arab faithful and the high clergy of the Greek Orthodox Patriarchate in Jerusalem has now turned into a full-fledged war. The Israeli offensive in the Gaza Strip and the tragedy of the growing Palestinian civilian death toll is catalyzing the showdown between Orthodox Christians in the Holy Land: Greek Orthodox Arabs blame the Patriarch and other Orthodox prelates of Greek origin of colluding with the instigators of Israel’s “genocidal war” as it is referred to it in their communiqués. The conflict going on within the Orthodox Church of Jerusalem – which is purely internal - could potentially have consequences for ecumenism: between 15 and 23 September, the Greek Orthodox Patriarchate of Jerusalem will be hosting the Commission for Theological Dialogue between the Catholic Church and the Oriental Orthodox Churches’ plenary session. The purpose of this meeting will be to discuss the issue of supremacy.
The Orthodox Patriarch of Jerusalem, Theophilos III, chose the Jordanian capital Amman as the venue for the meeting. Amman is inside the Patriarchate’s canonical territory and seemed like a stable place to hold the meeting given the climate of uncertainty that has rocked the region as a whole. But now there are protests in Amman against the Patriarch and the Synod which they claim is being hegemonised by Greek bishops. Last week, a movement for the reform and revival of the Patriarchate was formed in the capital of the Hashemite Kingdom. A group of over 700 representatives from Arab Orthodox communities, led by a few bishops and Arab Orthodox archimandrites, met at the Orthodox Club to address and announce the goals and strategies of what they presented as a reform battle aimed at saving the Patriarchate from decline.
The ecclesial revolt’s programmatic “manifesto” published after the meeting was based on controversial arguments, which Arab faithful have resorted to in the past to criticize the dominance of Greek patriarchs and bishops – all of them picked from the monastic Congregation of St. Michael - over the Orthodox Church in the Holy Land.
The Arab bishop Atallah Hanna, together with the archimandrites, priests and Arab faithful once again spoke out against the “racist domination over the Church of Jerusalem” and the decline caused by a lack of pastoral care for its faithful. This has led to a drastic drop in the number of Orthodox Christians is recent years as they are choosing to switch to other Christian Churches.
The statement’s authors are protesting against the squandering of money donated to the Church by previous generations. They criticize the dereliction of patriarchal schools and ecclesial courts and the corrupt administration of the Patriarch’s assets, which totally lacks transparency. The statement also recalls the restrictions placed on advocators of an apparently urgent reform.
But given the events currently being witnessed in the Holy Land, the points which stand out the most are those relating to the Israeli-Palestinian conflict. “Today our people are being exterminated by the army of Israeli occupation while a priest comes to us with a plan to compel Christians to mandatory service in the army of Zionist occupation, under the cover and with the blessing of the Greek patriarch who has not once looked at the suffering of his people and his flock.” There is an implicit reference here to Gabriel Naddaf, a Greek Orthodox priest serving in the Nazareth region. The priest has become the main ecclesiastical supporter of the campaign, which is backed by Israeli political circles in order to make military service in the Israeli army obligatory for Arab Christians. Patriarch Theophilos also comes under fire for “award[ing] medals to an officer in the army of occupation while our people-- women, children and elderly-- are being targeted by the occupation's artillery.”
In their statement, the Orthodox Christians in the Holy Land stress their Arab identity, mentioning their partnership with their “Muslim brothers” “in the unity and defence of our nation.” “The Arab Orthodox clergy … call for an Orthodox ecclesiastical revival that preserves the teachings of the fathers, the canons of the Church and her spirituality in its pastoral and patriotic dimensions.” They set out eight concrete demands for their “reform” programme. Amongst other things, they demand an end to the sale of Church property, the modification of the Synod’s membership to include Arab members and the formation of an elective body composed of priests and lay people who would contribute to the ordinary administration of the Church. The Orthodox “rebels” are seeking political support for their ecclesial offensive, declaring their loyalty to Jordan’s King Abdullah II, asking the Palestinian president Mahmood Abbas for help and paying tribute to the Hashemite monarchy as custodian of the Muslim and Christian Holy Places in Jerusalem.
Source: Holy Land: The Arab Christian revolt against the Orthodox Patriarch - Vatican Insider
Indian Malankara Orthodox Liturgy Celebrated after a gap of 59 years at the Historic Mission field of Metropolitan Alvares Julius : Mission in Dindigul Revamped - News | Orthodoxy Cognate PAGE
30 July 2014
Dindigul/Tamil Nadu/India: It was a golden moment in the history of the Indian Malankara Orthodox church as well as churches with the Apostolic Succession of MAR JULIUS I (Arch bishop of Goa, Ceylon and India excluding Malabar) when Orthodox Liturgy was served by the prelates of the Chennai Diocese of the Indian Orthodox Malankara Church on 29th July 2014 at the historic Mission field in Dindigul after a gap of 59 year. (In 1889 July 29 Fr. AFX Alvares Ramban was consecrated as the Arch bishop and primate of Independent catholic mission (Latin rite of Church of Malabar) at old Seminary Kottayam by HE Mar Joseph Dynosious, HG Mar Paul Athanasious, HG George Ivanious and HG St.Gregorious)
The historic event of 125th anniversary was celebrated on a joint initiative by the Madras diocese of Indian Malankara Orthodox Church (IMOC) and Orthodoxy Cognate Page (OCP) society in Dindigul, Tamil Nadu, India on 29th July 2014.
IMOC & OCP have now officially revamped the Dindigul Orthodox Mission of Saintly Metroploitan Alvares Julius I after a gap 57 years by holding holy liturgy. The chief celebrant is Fr. Sam (Vicar Padi Church, Chennai) in the presence Metropolitan Diascoros (Primate of the Chennai Diocese of IMOC). The OCP Society was represented by Ajeh T Phillip (Chief Project Coordinator – MARP). It was Ajesh wo rediscovered the lost community of St Gregorious in Dindigul as well as the Independent Catholic Church in Sempatty.
Events at Dindigul and Sempatty
As the part of the of 125th anniversary of the consecration of Metropolitan Alvares, evening prayers were held on 28-07-2012, 6:00pm at St. James Mission Church Sempatty, by Rev. Fr. Pradeep Ponnachan (Principal Secretary to the Metropolitan of Chennai). On 29th July 2014 The Divine Liturgy was held in the temporary chapel (St Gregorious Chapel) at PARUMALA AYYA Nagar, Ambadurai, Tamil Nadu. The liturgy was served in Tamil language.
Special memorial prayers were held for of Metropolitan Alvaruz Julius I, Fr. J M D Alvares, Fr. J D Mello, Sri I. Savarimuthu Pillai, and former leaders of the Mission. More than 30 members from the Tamilain community in the area attendant the prayers and took part in the Liturgy. Nearly ten priest from various parts of Chennai diocese were present for the historic occasion. After the Liturgy breakfast was served and ended up with photo session. Metropolitan Yuhanon Diascorous of Chennai honored Mr. Xavier (St Gregorious community in Dindigul) and Mr. Anthonisami (Trustee of St James Church in Sempatty) Metropolitan also made house visits. All necessary steps are underway to start a mission center and chapel in Parumala Ayya Nagar. The Mission will be known by the title – St. Gregorious Mission – Dindigul. Two Mission coordinators are already appointed for the area.
Metropolitan Alvruz Julius I
Fr.António Francisco Xavier Alvares, also known as Padre António Francisco Xavier Alvares, who hailed from Goa, a state of the Indian Union located on the west coast, was an editor, writer, founder of educational and social institutions, patriot and, above all, a dedicated social worker who had proved by his actions that the church was “the community of Faith, hope and charity,” and aspired to make the civil and ecclesiastical administration of Portuguese Goa likewise. In the pursuit of this ideal, of bringing about the spiritual and socio-political uplift of his people, Padre Alvares was branded seditious by the colonial Government of Goa and ex-communicated by the Roman Catholic Church, in the last quarter of the nineteenth century. Unable to see eye to eye with the Archbishop of Goa, Padre Alvares left the Roman Catholic Church in which he had been ordained to join the Indian Malankara Orthodox Church(earlier known as Syrian Church of Malabar) which consecrated him Archbishop of Ceylon, Goa and India (excluding Malabar) with the title of Mar Julius I.
Dindigul was the one of the oldest center of Christianity, from the latter half of 1600s. In 1887 more than 6,000 people joined with the ‘Church of Malabar’ (Indian Malankara Orthodox Church) along with Padre AFX Alvarez. The Church of Our Lady of Seven Dolors, Begamboor Dindigul was under the jurisdiction of the Independent Catholic Mission of Goa, Ceylon and India, till 1910. A chapel was also there in Muthalagu Petty run by Fr. L M Soares until his death in 1903. Due to the influence of Madurai mission and the formation of Trichy diocese of Roman Catholic Church and scarcity of Orthodox priests, the church became under the jurisdiction of Roman Catholics. But a fraction of the church was shifted to Shempatty (a village near to Dindigul) and existed under the jurisdiction of Saintly Julius Alvarez and the Indian Malankara Orthodox Church till 1958. Again due to the lack of proper care from the Indian Malankara Orthodox Church, improper Implementation of Syriac liturgy, and due pressure from Roman Catholics most of the people returned to Roman Catholic Church. Now after a gap of several many years the Missionary community of Saintly Alvaruz Julius have been revamped jointly by the Indian Orthodox Malankara Church and the Orthodoxy Cognate PAGE Society.
For research articles visit MARP:
For the article on line and splendid photographs: Orthodox Liturgy Celebrated after a gap of 59 years at the Historic Mission field of Metropolitan Alvares Julius : Mission in Dindigul Revamped - News | Orthodoxy Cognate PAGE