Every second Saturday of the month, 4 pm - Divine Liturgy in English of Sunday - Ukrainian Catholic Cathedral of the Holy Family, Duke Street, London W1K 5BQ. Followed by refreshments.
Next Liturgy: Saturday 11th November, 4pm

But see below for the Pontifical Divine Liturgy in Westminster Cathedral on 28th October, to mark the 60th Anniversary of the Ukrainian Exarchate & Eparchy in the UK, served by His Beatitude Sviatoslav, Father & Head of the Ukrainian Catholic Church.

To purchase The Divine Liturgy: an Anthology for Worship (in English), order from the Sheptytsky Institute here, or the St Basil's Bookstore here.
To purchase the Divine Praises, the Divine Office of the Byzantine-Slav rite (in English), order from the Eparchy of Parma here.
The new catechism in English, Christ our Pascha, is available from the Eparchy of the Holy Family and the Society. Please email johnchrysostom@btinternet.com for details.

"It's Now or Never: The Return of the Eastern Christians to Iraq and Syria" - John Pontifex of Aid to the Church in Need gives the annual Christopher Morris Lecture in the Society's 90th year. Monday 27th November at the Ukrainian Catholic Cathedral of the Holy Family. 6-15 pm Divine Liturgy, 7-15 pm Lecture, 8-15 pm Reception. £10 donation requested. RSVP to johnchrysostom@btinternet.com







Saturday, 8 February 2014

What's Really Behind the Persecution of Christians in the Middle East?

By Sonja Corbitt, http://www.catholic.org, Posted 2014-02-07 02:53 GMT

NASHVILLE, TN -- "Let justice roll down like waters, and righteousness like an ever-flowing stream" (Amos 5:24).

Although it has fallen largely on deaf ears, the plight of Christians in the Middle East has made some news, especially in Christian circles. I have written on the circumstances there, myself, and about how Muslim extremism is the main cause of escalating emigration, the destruction of Coptic churches, and the approaching extinction of Christians in the region.

Recently, however, my view of the problem was carefully challenged by a Catholic brother whose vocation is intimately involved with the difficulties in the Middle East. I began to research the topic much more thoroughly, even speaking to Christians in Bethlehem and Jerusalem. With a heavy heart I must confess I was wrong about a great many matters, and am guilty of ignorantly contributing to the real problem by spreading what amounts to propaganda.

When asked directly about the causes for the emigration and elimination of Christians from the area, Israeli and Palestinian Christians overwhelmingly indicate that the primary causes are political and economic conditions, not religious extremism. 87.3% of the respondents in a 2006 study of 1500 Christian families in Palestine and Israel said the same. Only 8% attributed emigration to religious extremism (pg. 34, Sabeel survey with Bethlehem University). The truth, it seems, is that religious extremism contributes, but not in the way I previously thought. More on that in a moment.

In their own words, many Christians in the area say it is not the movement of Muslims into the area or Islamic violence, but brutal economic conditions that proceed from the political climate between Israel and Palestine that are forcing Christians to leave and inciting violence.

Most of the land taken by Israeli settlement expansion belonged to Palestinian Christians, including the seizure of lands belonging to the Convent of Cremisan. The Separation Wall, built under the guise of security, physically split Christian families and closed Christian businesses.

Against an exhortation for Israel to reconsider by the USCCB and brother bishops all over the world, the Wall devoured land privately owned by indigenous Christian people, split a Salesian religious community offering services and ministering there in two, and illegally confiscated and destroyed Christian vineyards and olive groves held and cultivated by Christians for generations.

Read the full article here:
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