In his diocese the Latin Rite Church is a minority – the majority of Christians belong to the Russian Orthodox Church (Moscow Patriarchate) and there are many mixed marriages between members of the two Churches. Bishop Buczek said: “And for this reason we want relationships between the hierarchies to be good, but there is also a sense of unity which comes through mixed Catholic and Orthodox families.” Catechesis classes for Catholic and Orthodox couples who are intending to marry are put on to aid mutual understanding between the spouses of the Catholic partner’s faith. While initially the Orthodox partner may be initially apprehensive, “after the course the Orthodox one says thank you to the priest or nun – as it helps them not only to learn about Roman Catholicism, but Christian faith in general”.
The bishop is also keen to arrange a meeting between Russian Orthodox and Roman Catholic youth. He says this would help them to understand each other better, get to know each other, and help them give common testimony of the Christian faith to those who do not go to Church.
Bishop Buczek paid tribute to ACN for the help it had given the diocese of Kharkiv-Zaporizhzhya, which was erected only seven years ago and covers much of eastern Ukraine. He said: “Since 1991 ACN has supported the Latin Rite Church in Ukraine by building new churches and repairing those churches in need of restoration.” The bishop underlined how the aid is particularly important in eastern Ukraine, which suffered under Communism thirty years longer than western Ukraine. Speaking of the Communist era, Bishop Buczek said: “It was a spiritual desert – by and large there were no priests here for 70 years.” There are 20 million people living in the bishop’s diocese, of which 50,000 are Latin Rite Catholics.
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In Remains of the Day, Christopher Reeves reminded the gathering of English gentlemen that, regardless of their chivalrous intentions, international diplomacy was in fact propelled by Realpolitik. He pointed out that his noble-hearted hosts were all AMATEURS and that the politics of diplomacy should be left to REAL politicians. The result of such well-meaning appeasers was the facilitation of the imperialistic takeover of most of Europe for which the small nations paid the price. What price will have to be paid by the martyred Eastern Catholic Churches as a result of "warm relations" between Russians (in Ukraine) and Poles (in Ukraine)?
Please note the work of the Institute of Ecumenical Studies at the Ukrainian Catholic University in Lviv on 'ecumenical hagiography', in pursuit of the 'new memory' concerning Christian martyrdoms and suffering arising from the sin of division in the Church, called for by Pope John Paul in his 1994 Letter, Tertio Millennio Adveniente. This teaching was followed by Orientale Lumen concerning the desire for the reconciliation of East and West, and the benefits of all that the Christian East as a whole have to offer the Western Latin tradition, and then by Ut Unum Sint, his Letter 'On Ecumenism'.
The programme, involving Ukrainian Greek Catholics, Russian and Ukrainian Orthodox, Ukrainian and Polish Latin Catholics, as well as international scholars from Catholic, Orthodox and Reformed traditions, is led by Dr Didier Rance, a French Roman Catholic deacon, and enjoys explicit support from Church leaders on all and either side in a spirit of seeking peace, forgiveness and reconciliation - the necessary conditions for the reality of human salvation.
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