Comments by a senior official of the Russian Orthodox Church condemning Soviet dictator Josef Stalin, accusing him of genocide, shortly before a European security forum equated the crimes of Stalin and Hitler, have stirred heated debate in the Russian media and blogosphere. "I think that Stalin was a spiritually-deformed monster, who created a horrific, inhuman system of ruling the country," Archbishop Hilarion had said in a interview with the news magazine Ekspert. "He unleashed a genocide against the people of his own country and bears personal responsibility for the death of millions of innocent people. In this respect Stalin is completely comparable to Hitler."
Hilarion is head of the Moscow Patriarchate's Department for External Church Relations, a post Patriarch Kirill I held before he was elected leader of the Russian Orthodox Church in January.
Hilarion’s comments came shortly before a session of the parliamentary assembly of the 56-member, Vienna-based Organization for Security and Cooperation in Europe in Lithuania. At its 3 July meeting, the organization in a resolution stated that both Nazism and Stalinism “brought about genocide, violations of humans rights and freedoms, war crimes and crimes against humanity”.
The resolution called on member states to mark each 23 August, the day of the signing of the Molotov-Ribbentrop pact, which divided Eastern Europe between Germany and the Soviet Union, as “a Europe-wide Day of Remembrance for Victims of Stalinism and Nazism”.
The Russian foreign ministry denounced the resolution as “an attempt to distort history for political purposes”.
The Second World War is considered a sacred topic in Russia, where it is called the Great Patriotic War. In May, President Dmitry Medvedev ordered the creation of a commission to fight the “falsification of history” and defend the official account of the Soviet past.
Stalin is portrayed by top officials, and also in a study guide for high school teachers approved by Prime Minister Vladimir Putin when he was president, as an effective manager, comparable to the Russian tsars or to Bismarck, who united Germany in the 19th century. Putin has also continued his efforts to unite the pre-revolutionary and Bolshevik strands of Russian history into a seamless narrative.
Shortly before Victory Day celebrations on 9 May to mark the Soviet victory over Nazi Germany, Patriarch Kirill indicated an interpretation of events that might diverge with that of the Kremlin. The Soviet victory in the war was “a miracle,” Kirill said, and the suffering of the Soviet people during the war is atonement for its rejection of Christianity during the Bolshevik era after the Russian Revolution in 1917.
At the end of July, during his first official visit in Ukraine, Kirill laid a wreath at a monument to victims of a Stalin-era famine that Ukrainians regard as genocide, and which President Medvedev refused to visit in 2008. The Patriarch spoke of how his family, and the entire Soviet people, had suffered under Stalinism.
Archbishop Hilarion in his interview said that “the number of victims of Stalinist repressions is completely comparable to our losses in the Great Patriotic War”. Yet, Hilarion also warned against idealising pre-revolutionary Russia.
“If everything had been right in the pre-revolutionary church, then there wouldn’t have been a mass retreat from it during the revolutionary and post-revolutionary period,” he said. “Maybe the revolution itself wouldn’t have happened.”
Today, said Hilarion, the situation requires a different approach to relations between Church and State.
“Of course, there were many positive things as well in the pre-revolutionary status of the Church in the State,” said the archbishop. “But under no circumstances must there be an attempt to recreate the pre-revolutionary situation. We must create a new model of Church-State relations that would exclude those negative phenomena in church and public life that led to the revolution.”
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