Every second Saturday of the month, Divine Liturgy in English of Sunday - Ukrainian Catholic Cathedral of the Holy Family, Duke Street, London W1K 5BQ.
4pm Divine Liturgy. Next: 13th November 2021

Very sadly, the Divine Liturgy in English at 9-30 am on Sundays at the Holy Family Cathedral, Lower Church, have had to be put on hold. Until the practicalities we cannot use the Lower Church space. Hopefully this will be resolved very soon. Please keep checking in here for details.

Owing to public health guidance, masks should still be worn indoors and distance maintained. Sanitisers are available. Holy Communion is distributed in both kinds from the mixed and common chalice, by means of a separate Communion spoon for each individual communicant.

To purchase The Divine Liturgy: an Anthology for Worship (in English), order from the Sheptytsky Institute here, or the St Basil's Bookstore here.

To purchase the Divine Praises, the Divine Office of the Byzantine-Slav rite (in English), order from the Eparchy of Parma here.

The new catechism in English, Christ our Pascha, is available from the Eparchy of the Holy Family and the Society. Please email johnchrysostom@btinternet.com for details.

Monday, 25 January 2010

Pope Benedict's Angelus Meditation for Christian Unity

Towards the close of the 2010 Week of Prayer for Christian Unity, on January 24th the Holy Father reflected with pilgrims praying the Angelus that the multiplicity of charisms in the Church enrich it, because Christ is the centre of all:

Among the biblical readings in today's Liturgy is the famous text from the First Letters to the Corinthians, in which St Paul compares the Church to a human body. The Apostle writes: "For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body Jews or Greeks, slaves or free and all were made to drink of one Spirit" (1 Cor 12: 12-13). The Church is perceived as a body, of which Christ is the head, and with him she forms a whole. Yet what the Apostle is eager to communicate is the idea of unity among the multiplicity of charisms, which are the gifts of the Holy Spirit. Thanks to these, the Church appears as a rich and vital organism not uniform fruit of the one Spirit who leads everyone to profound unity, because she welcomes differences without eliminating them and thus bringing about a harmonious unity. She extends the presence of the Risen Lord throughout history, specifically through the Sacraments, the word of God and the charisms and ministries distributed among the community. Therefore, it is in Christ and in the Spirit that the Church is one and holy, that is, that she partakes in an intimate communion that transcends and sustains human intelligence.

I wish to emphasize this aspect as we are currently observing the Week of Prayer for Christian Unity, which will conclude tomorrow, the Feast of the Conversion of St Paul. In keeping with tradition, I will celebrate Vespers tomorrow afternoon in the Basilica of St Paul Outside-the-Walls, at which Representatives of other Churches and ecclesial Communities present in Rome will participate. We will ask God for the gift of full unity for all the disciples of Christ and, in particular, in keeping with this year's theme, we will renew our commitment to be witnesses together of the crucified and Risen Lord (cf. Lk 24: 48). The communion of Christians, in fact, makes the proclamation of the Gospel more credible and effective, just as Jesus himself affirmed while praying to the Father on the eve of his death: "That they may all be one... so that the world may believe" (Jn 17: 21).

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